Archbishop
Averky Taushev of blessed memory (who fell asleep in the Lord in 1976) wrote a
note-worthy essay on Antichrist. We have
posted a few word-sharings below, but we encourage all to read the whole work
(the address to the web page is at the end).
It begins,
From
the second chapter of St. Paul’s
Second Epistle to the Thessalonians it is clear that the teaching about the Antichrist enters into
the content of the earliest apostolic evangelization. After giving a
description of the Antichrist in the third and fourth verses of that chapter,
the holy Apostle writes further to the Thessalonians.
“Do
you not remember that when I was still with you, I told you this?” (1 Thess.
5:5)
One
cannot help considering it noteworthy that in the short period that he spent in
Thessalonika that holy Apostle Paul not only did not pass over the teaching on
the Antichrist in silence, as something of secondary nature and not very
important, but rather considered it necessary to expound this teaching in
complete detail. And in this, his second epistle, he merely repeats what he had
earlier said about the Antichrist with his own mouth.
But
why is it so important to know this teaching?
Because,
as the Holy Fathers warn us beforehand, he who ignores this teaching,
considering it unimportant and not essential in Christianity, will not
recognize the Antichrist and will worship him.
This is what Bishop Ignatii
(Brianchaninov), who collected into one place everything said about
Antichrist by the ancient Holy Fathers, says about it: [quotes from Vol. IV, p.
297]
“Antichrist
will call himself a preacher and restorer of true knowledge of God: those who
do not understand Christianity will see in him a representative and champion of
true religion and will join themselves to him. Antichrist will appear to be
gentle, merciful, full of love and of all virtues: he will be recognized as
such and obeyed on account of his most exalted virtues by those who recognize
fallen human nature as the truth… Antichrist will offer to mankind the
organization of the highest earthly well-being and prosperity, he will offer
honors, wealth, majesty, and bodily comforts and pleasures: those who seek
earthly things will accept the Antichrist and call him their master.
Antichrist
will reveal before mankind a shameful display of striking miracles similar to
the cunning presentation of the theater… he will instill fear by the terrors
and wonders of his miracles, and by them satisfy vanity and human pride, he
will satisfy carnal sophistry and superstition, and will confuse human learning:
all men who are guided by the light of their fallen nature and who are foreign
to guidance by the Light of God will be attracted to obey the deceiver.”
The
Antichrist will be accepted with excitement by apostates from Christianity, but
is deserving of deep attention and mourning, as the Holy Fathers note, that the
chosen themselves will be uncertain about the person of the Antichrist, so
skillfully will he be able to conceal from external observation the Satanic
evil roots in him.
. . .
Once
again, particularly as the captive peoples of the [u]nited States are in the
midst of a federal election campaign, it is worth stressing the kinship between
forms of government (and the ideologies underpinning them) and Antichrist’s
appearance:
. . . “Since the Antichrist will have as his
main task the drawing away of everyone from Christ,” says the other great
spirit-filled preceptor of our time, Bishop Theophan the Recluse,
“he
will not appear as long as royal authority remains in force. It will not allow
him to develop, it will hinder his acting in his own spirit. This, then, is the
“one who holds back” (II Thess. 2:7). But when royal authority falls, and the
people everywhere institute self-government (republics, democracies), then
there will be room for the Antichrist to act. It will not be hard for Satan to
prepare voices in favor of renouncing Christ, as experience showed during the
French revolution. There will be no one to pronounce an authoritative veto. And
so when such regimes, suitable for disclosing the Antichrist’s aspirations are
instituted everywhere, then the Antichrist will appear. [Commentary on II
Thess. 2:6, page 504]
What Bishop Theophan predicted has happened: the
Antichrist’s “forerunners” have done their job—the “spirit of Antichrist” is
installed everywhere, having everywhere established “regimes suitable for
disclosing the Antichrist’s aspirations”.
. . .
In
closing:
. . . It is distressing to see to whom the
sheep of Christ have been entrusted, to whom their direction and salvation have
been committed. But this has been permitted by God … God’s merciful patience
delays and postpones the decisive disintegration for the small remnant of those
being saved, while those who are decaying or have decayed attain the fullness
of their corruption. Those who are being saved must understand this and make
use of the time given them for salvation. May the merciful Lord shield the
remnant of those who believe in Him! But, this remnant is meager and is
becoming more and more so…
“Let
him who is being saved save his soul,” [Vol. IV and the Patericon]
says
the Spirit of God to remnant Christians. . . .
Source: ‘Is
It Possible to Recognize the Antichrist?’, http://www.pravoslavie.ru/english/92434.htm,
accessed 16 April 2016
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