Mr Paul Gottfried gives us a standard line about the need to return to the Golden Age of the American republic at the end of a short book review he penned:
Since Janowski leaves his heuristic queries open, this reviewer feels free to note that the egalitarian democracy he so graphically describes represents a falling away from something much better. It is a denaturing of the constitutional republic upholding federalism and ordered liberty that marked America’s earlier phase. The United States was not always the quasi-tyranny it is now becoming. It started with a well-conceived political order, one that some Americans wish to return to.
But is this still really a tenable ideal and goal? What did the former English colonies gain from independence in 1776? Is it not the truth that the colonies lost nearly everything a traditional people would consider worth living for and exchanged it for never-ending political feuds and money-grabbing after that fateful year?
There is hardly anything of cultural value to speak of in the United States today. What lover of beauty 500 years from now will have any desire to watch Saturday Night Live or play Grand Theft Auto or own a Ford F-150 pickup truck? But the usual farming village or small city of artisans in Christian Europe was filled with cultural treasures, however externally poor those people may appear to modern eyes. Their life revolved firstly around the parish church: the Divine Liturgy – the union of Heaven with earth, morning and evening prayers, the feasts and fasts of the Church calendar, the holy days dedicated to our Lord and His Most Pure Mother, the patron saint of the parish church, the patron saint of each person in the parish, baptisms, etc.
Then there was the life of each family, whose members included those who lived long ago by virtue of their graves in the parish churchyard and by virtue of remembering those same members and others often in prayers for the departed. The family home was also a major part of the family itself, more often than not being the same place in which their forebears had lived for many generations, with the furniture, tools, etc., also being handed down from many years before. Entertainment too was handed down from many old hands: ballads and folk songs, communal dances and games, and so on.
Related to family life was the vocation of each person, for the children usually followed in the profession of one of their close kinsmen. And the members of these professions themselves often formed communities of their own, each with its own traditions.
For this peaceful and stable way of life, the English colonies in North America substituted something truly atrocious. They called it ‘liberty’, but it is nothing of the sort. It was an unleashing of the passions, which is slavery of the lowest and most degraded form, and manifests itself in the constant re-creation of the methods of production and the grasping after money and material goods. This kind of life undermines the well-being of society, breaks all the traditional bonds between people – within families and outside them, dissipates the societal virtues accumulated by the previous generations, and causes anxiety to abound. What occupation should I pursue? What college should I go to? Where should I live afterwards? Where can I go to make the most money? Such questions were largely unknown to our ancestors.
Compounding these problems, we now have a never-ending political drama that further erodes the influence of the Church, families, and other healthy traditions. In order to protect the ‘liberty’ we won through independence from Great Britain, we placed ourselves within an unending cycle of political elections and battles. There is hardly ever any rest from it. ‘The price of liberty is eternal vigilance’, we are taught here in the exceptional nation. Vicious, lengthy campaigns are waged to gain elected offices, and no sooner are these watchmen of our freedoms chosen than we turn our jealous Argus-eyes upon them to make sure they don’t encroach upon anything that is ours.
Politics in the old countries, and in the colonies before 1776, was much less volatile and imposed itself much less in daily life. Most officials held their positions by heredity, meaning little jostling and wrangling to obtain them. Likewise, many modern government functions were handled by kin-groups or churches: education of children, care for the poor, sick, and elderly, etc. When there was interaction with the government, it was usually not with a nameless bureaucrat but with the count or lord who lived in the village manor and whom they knew well – a man with whom the villagers received Holy Communion, who supplied their festivals with foodstuffs, in whose fields they worked at harvest-time.
The federalism and ordered liberty of the American constitutional republic hailed by Mr Gottfried above were merely the vestiges of a healthy pre-Modern Christian society. As the States began to fulfil the telos of their new republican creation, however, those forms faded away. Now we have no true communities, whether villages or cities, only atomized urban apartments and rural suburbs. . . .
The rest is at https://thesaker.is/the-golden-age-of-america/.
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Holy Ælfred the Great, King of England, South Patron, pray for us sinners at the Souð, unworthy though we are!
Anathema to the Union!
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