Tuesday, April 23, 2024

Offsite Post: ‘Whither St. Andrew’s Day in Dixie?’


November 30th is the Feast Day of St. Andrew the Holy Apostle, the celebration of his martyrdom on his famous X-shaped cross.  This is a major festival in Patras, Greece, the city in which he was martyred:

Patras, Greece, home to the cross upon which the First-Called Apostle St. Andrew was crucified, festively celebrated its patron saint yesterday and today.


The feast began last night with Great Vespers at the Church of St. Andrew. The service was presided over by Metropolitan Chrysostomos of Chalkida, with the concelebration of another eight hierarchs of the Greek Church, including the local hierarch Metropolitan Chrysostomos of Patras, reports the Orthodoxia News Agency.


The church was filled with Orthodox faithful from Patras and throughout Greece who came to venerate St. Andrew’s Cross and the portion of his relics housed at the cathedral.


The All-Night Vigil was celebrated later that evening.


This morning, a number of hierarchs again gathered for the celebration of Orthros and the Divine Liturgy in honor of St. Andrew. Orthros was presided over by Metropolitan Theoklitos of Ierissos, Mt. Athos, and Ardameri. The Liturgy was then led by Metroplitan Hierotheos (Vlachos) of Nafpaktos and Agios Vlasios.


Hundreds of Orthodox faithful again filled the church.


Metropolitan Chrysostomos of Messinia delivered homily sermon, in which, among other things, he referred to the personality and contribution of the Apostle Andrew, who resisted the idols promoted by his era, to spread the Gospel of Christ. In particular, His Eminence spoke about the present times and the trap of false idols that are presented, and about the dangers arising from the false family models that are advanced today. “We haven’t realized the negative consequences. When we do, it may be too late to reverse any possibility of change,” he said.  . . .

With this in mind, the South needs to ask herself why she does not also celebrate this day with fervor?  After all, St. Andrew’s Cross adorns the Southern flag, and under that banner, during the War, Dixie experienced some of the greatest moments of her history.

If we want Dixie to be a Christian land in the widest, broadest, deepest sense possible, we have to give attention to the calendar, sanctifying time once again, and to public celebrations of holy days – the 12 Great Feasts, saints’ days, etc.  Christianity was never meant to be a religion for isolated individuals, and Southerners should do everything we can to avoid that trap which is even now sapping strength from the Church.  We will either live the Christian Faith together or watch it fall apart before our eyes.

 . . .

The rest is at https://identitydixie.com/2023/12/05/whither-st-andrews-day-in-dixie/.


Holy Ælfred the Great, King of England, South Patron, pray for us sinners at the Souð, unworthy though we are!

Anathema to the Union!

Friday, April 19, 2024

Guest Post: ‘Prophecy Of A Theban Princess: A Review of FOR A RADICAL LIFE by Daria Dugina’


By Perrin Lovett



Last fall, I had the privilege of reviewing Eschatological Optimism by the late Daria Dugina (1992-2022), a book I learned of thanks to a very good friend. Earlier this year, I was reminded by another great and lovely friend that a second posthumous Dugina book was forthcoming in English from PRAV. One simply cannot have enough literarily in-tune friends in this life. Nor can one get enough of Russia’s brilliant and ever-rising star of intellect and steely determination.

Dugina, Daria, For A Radical Life: Meditations By Daria Platonova Dugina, Tucson: PRAV, 2024.

It’s a shorter work, only 70 pages. Yet each and every sentence in it, every word lifts the spirit, touches the heart, and engages the mind. It is a compact gem, expertly translated, compiled, and edited by Jafe Arnold and John Stachelski. I strongly recommend it to anyone interested in life, death, philosophy, and the eternal battle between Divine good and lowly evil. I also suggest the book would make a fine gift for, say, a college student or a young adult. Or for anyone.

In Arnold’s excellent Foreword, I learned of yet another Dugina book, now only available in Russian, Топи и выси моего сердца (Depths and Heights of My Heart), ACT, 2023. I recommend that one even without having read it—a feat I mean to accomplish once I achieve perhaps A2/B1 Russian proficiency. 

As for For A Radical Life, it is a radical and informative mental excursion presented in short, referenced paragraph form. The collected material draws from sources in Eschatological Optimism with which the reader may already be familiar, along with assorted media quotes and personal diary entries. As for the latter, the reader certainly has not previously considered the meanings of those elements. One such entry from 2019, on page 46, appears as the back cover quote: “Wherever there is death, there is truth.” These words, or any similar sentiment, from this particular author, while deeply meaningful, necessarily leave the reader pained and sorrowed. Arnold pointedly gets to the exact truth behind one horrible death in a sea of carnage: “Her life was cut short by a car bombing carried out as part of Ukrainian special operations initiated, armed, trained, and funded by the CIA.” For A Radical Life, at 4. He notes the wicked powers of the postmodern West have, by their murder, “opened a Pandora’s box.” We will briefly look inside it, ere the end of this review.

Dugina self-identifies as a warrior, an intellectual, steel, a proclaimer of “No!”, and the “Minister of Defense.” The reader will learn the context of these labels upon a full perusal. I was very happy to see this new book repeat a declaration I’ve praised before and what may be my favorite quote by anyone this century: “In the conditions of the modern world, any stubborn and desperate resistance to this world, any uncompromising struggle against liberalism, globalism, and Satanism, is heroism.” Id, at 22. 

Dugina was and is a hero, physically (and only physically) struck down by the liberalism, globalism, and satanism of the West. However, something else she wrote may poetically place their heinous deeds in proper perspective. In her diary, on September 2, 2021, she wrote, “I once said that I’m becoming and will become Antigone. Prophecy and recognition are coming to be. I am becoming Antigone.” Id, at 51 (emphasis mine). And in a way, she may have well become like that precise character of Sophocles. 

Antigone’s death in her eponymous tragic play is brought about by her reluctant if unrelenting uncle Creon, King of Thebes, a harsh punishment for her defiance of his order not to mourn or tend her deceased brother, Polynices. Though Creon does eventually relent and abate his judgment, it is already too late. The heroine is dead. Her death prompts the death of Haemon, Creon’s son and Antigone’s fiancé. Haemon’s death begets the death of his mother, Queen Eurydice. By tormenting Antigone to her death, the king inadvertently brings down his own ruling house. 

Creon is a somewhat inconsistent character in general, within and without Antigone, and his placement into my analogy is maybe an equal contrariety. Being a tragic figure himself, he is far more sympathetic than the rulers of the postmodern West. However, if we transpose Dugina’s diary entry upon the play, then, as she becomes Antigone, the West becomes and represents Creon. Extending the imagined interchange, it is conceivable that, in conjunction with so many other crimes, the West may have sealed its fate by murdering Daria Dugina. When NATO and the USA are catastrophically defeated in Ukraine and elsewhere, their losses may be traceable, at least symbolically, back to her car bomb murder. 

The final lines of Antigone belong to the choregos herald*: “Wise conduct hath command of happiness before all else, and piety to Heaven must be preserved. High boastings of the proud bring sorrow to the height to punish pride. A lesson men shall learn when they are old.” Creon was a victim of allegiance to his own “rules-based” order. Nearly driven mad with remorse, nonetheless, he did learn his sad lesson. Yet his understanding came at the exorbitant cost of his posterity, his lineage destroyed with unyielding irony. Unlike Creon, the rulers of the faux West are evil rather than tragic. We may hold little hope that they learn anything from the consequences of their misdeeds and their inevitable defeat. But they will be defeated. 

Any one of you may participate in the pending triumph over this current iteration of the devil’s transient empire of lies and death. One simple way is to join with the wit, charm, wisdom, sorrow, joy, and iron defiance of Daria Dugina. Read her Meditations and live your own radical life.

*The symbolism keeps flowing. On February 26, 2024, in Moscow, Princess Vittoria Alliata di Villafranca noted of Daria Dugina: “It was only when, confronting the Empire of Chaos, Daria raised her name Platonova like a flag to affirm that being a woman today means choosing between two opposite archetypes, that finally the enemy noticed her.” Again, may their attention to her detail destroy them! Of course, the raised name of “Platonova,” of the “new Plato,” is essentially self-explanatory with even a little understanding of the philosophy of Daria Dugina. In the foregoing context concerning Antigone, it is most interesting to also know that the old Plato was upon a time himself counted among the Athenian choregoi. There comes a time when too many coincidences begin to look like prescient ordination. Regardless of the allegorical, raise your flag, sound your chorus, and be a radical!

Deo vindice!


Holy Ælfred the Great, King of England, South Patron, pray for us sinners at the Souð, unworthy though we are!

Anathema to the Union!

Tuesday, April 16, 2024

Offsite Post: ‘The Orthodox Bishops in the United States Act Culturally Illiterate’


There seems to be quite a fair amount of cultural tone-deafness and historical ignorance amidst the episcopacy of the various Orthodox jurisdictions in the United States.  Abp. Elpidophoros of the Greek Archdiocese of America epitomizes this in his 2023 Thanksgiving Encyclical.  A mistake is made right in the opening line:

Our National Day of Thanksgiving arrives in a time when the world is in turmoil, and “wars and rumors of wars” (Matthew 24:6) cast a pall over the global community.

Anyone who has read more than the simplified comic book version of U.S. history (to use Dr. Clyde Wilson’s words) will understand that the United States are not ‘one nation indivisible.’  Those words, and the whole Pledge of Allegiance, were written by a socialist, Francis Bellamy, in the 1890s:

What’s so conservative about the Pledge?


Very little, as it turns out. From its inception, in 1892, the Pledge has been a slavish ritual of devotion to the state, wholly inappropriate for a free people. It was written by Francis Bellamy, a Christian Socialist pushed out of his post as a Baptist minister for delivering pulpit‐​pounding sermons on such topics as Jesus the Socialist. Bellamy was devoted to the ideas of his more‐​famous cousin Edward Bellamy, author of the 1888 utopian novel Looking BackwardLooking Backward describes the future United States as a regimented worker’s paradise where everyone has equal incomes, and men are drafted into the country’s “industrial army” at the age of 21, serving in the jobs assigned them by the state. Bellamy’s novel was extremely popular, selling more copies than other any 19th century American novel except Uncle Tom’s Cabin. Bellamy’s book inspired a movement of “Nationalist Clubs,” whose members campaigned for a government takeover of the economy. A few years before he wrote the Pledge of Allegiance, Francis Bellamy became a founding member of Boston’s first Nationalist Club.


After leaving the pulpit, Francis Bellamy decided to advance his authoritarian ideas through the public schools. Bellamy wrote the Pledge of Allegiance for Youth’s Companion, a popular children’s magazine. With the aid of the National Education Association, Bellamy and the editors of Youth’s Companion got the Pledge adopted as part of the National Public School Celebration on Columbus Day 1892.


Bellamy’s recommended ritual for honoring the flag had students all but goosestepping their way through the Pledge: “At a signal from the Principal the pupils, in ordered ranks, hands to the side, face the Flag. Another signal is given; every pupil gives the Flag the military salute–right hand lifted, palm downward, to a line with the forehead and close to it… At the words, ‘to my Flag,’ the right hand is extended gracefully, palm upward, towards the Flag, and remains in this gesture till the end of the affirmation; whereupon all hands immediately drop to the side.” After the rise of Nazism, this form of salute was thought to be in poor taste, to say the least, and replaced with today’s hand‐​on‐​heart gesture.

Furthermore, the traditional view of the nature of the union of the States was that of a voluntary union.  Each State was equivalent to a nation of Europe or any other continent, able to come and go as she wished from the United States.  The historian Dr J. A. C. Chandler wrote a long piece on the U.S. constitution of 1787, explaining that view (we part ways with him on the purported ‘sovereignty of the people,’ however):

As an introduction to the subject, let us examine the Southern view of the nature of the constitution. To Southerners, the Union was a compact, entered into by separate and distinct political bodies. Such was the Union of the states under the Articles of Confederation, and such the South believed was the Union under the present constitution. According to this compact theory, the government of the United States was created by the states and all the powers of the Federal government are held in trust for the states themselves. Sovereignty, therefore, does not belong to the government of the United States or to any state government, but to the people who made the government of the United States and the states, that is, to the people of the several states taken individually and not to the people of the United States as one mass. These are the views expressed by Alexander H. Stephens, and, in general, were the views held at the time of the adoption of the constitution of the United States. Such were the views of Mr. Madison and Mr. Jefferson, and even of Mr. Hamilton himself, with reference to the question of sovereignty, though Mr. Hamilton differed from Mr. Madison and Mr. Jefferson as to the limitations placed upon the Federal government.

This view is verified in actual history by the fact that North Carolina existed outside the U.S. for a time, as did Texas and Vermont, before they decided to join the union.  And the Treaty of Paris of 1783 that formally ended the colonies’ war for independence with Great Britain names, in its first article, each former colony as a sovereign, independent country:

His Brittanic Majesty acknowledges the said United States, viz., New Hampshire, Massachusetts Bay, Rhode Island and Providence Plantations, Connecticut, New York, New Jersey, Pennsylvania, Maryland, Virginia, North Carolina, South Carolina and Georgia, to be free sovereign and independent states, that he treats with them as such, and for himself, his heirs, and successors, relinquishes all claims to the government, propriety, and territorial rights of the same and every part thereof.

Now, who was it that brought a violent end to this understanding of the union?  None other than Pres. Abraham Lincoln, the very same one of whom Abp. Elpidophoros quotes sympathetically in his encyclical:

 . . .

The rest is at https://orthodoxreflections.com/the-orthodox-bishops-in-the-united-states-act-culturally-illiterate/.


Holy Ælfred the Great, King of England, South Patron, pray for us sinners at the Souð, unworthy though we are!

Anathema to the Union!

Friday, April 12, 2024

Offsite Post: ‘The Right Foundation’


Dark clouds are hanging over Louisiana and the rest of the States.  LRN had this disturbing report:


A new report by the C-D-C reveals the suicide rate in the U-S last year reached a record high. More than 49 thousand people took their own life. . . . The federal data shows the rate of suicide by any method has increased by one-third in the past two decades . . . .

KNOE unfortunately had an even more grisly story:


NEW IBERIA, La. (KPLC) - The Iberia Parish Sheriff’s Office has announced the arrest of an 11-year-old girl on suspicion of murder. The girl, whos identity was not disclosed, is suspected of fatally shooting 36-year-old Kameran Bedsole on Nov. 14 in the 4700 block of Jasper Road in New Iberia. Deputies found Bedsole suffering from a gunshot wound. He was pronounced dead at the scene. . . .

We are certainly looking forward in Louisiana to the new Landry administration, the new State Legislature, BESE board, etc., with their plans for tax reform, their tougher stance on crime, and all the rest of it.  But there is still an elephant in the middle of the room that no one wants to mention, which is the source of that river of woeful stories like the ones above:  the spiritual desolation of the souls of Louisianans and the peoples of our sister States.

That desolation is happening because we are not Christian societies but Antichristian societies.  That is not meant to be attention-getting over-exaggeration.  It is simply what we find in the Holy Scriptures.  The Holy Apostle John the Theologian declares,


Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. No one who denies the Son has the Father. He who confesses the Son has the Father also.  . . .  By this you know the Spirit of God: every spirit which confesses that Jesus Christ has come in the flesh is of God, and every spirit which does not confess Jesus is not of God. This is the spirit of antichrist, of which you heard that it was coming, and now it is in the world already (I John 2:22-23, 4:2-3).

Where do we find in the States any major culture-shaping institution declaring openly and often that Jesus Christ is God in the Flesh and that we ought to obey His commandments if we really love Him (I John 5:3) – whether it is healthcare/drug companies, governments, schools, Hollywood, car makers, energy companies, the military, etc.?  Simply put, almost all of them say no such thing.  Instead, there is rejection, either through silence or by open opposition.  Furthermore, a majority of people in the States believe that Jesus Christ is not God and that He committed sins while on earth (may He forgive us for heeding such evil lies).  All of that, unfortunately, places us squarely within St. John’s definition of Antichristian.

Though the Lord Jesus Himself warned us very clearly about the consequences of turning away from Him - ‘He who is not with me is against me, and he who does not gather with me scatters’ (St. Matthew’s Gospel 12:30) –  still, more and more people reject God and do not want to keep His commandments.  Many want to satisfy their own desires instead, to the point that fat people will complain about ‘weight discrimination’ instead of making some changes to slim down; to the point that federal judges will strike down State laws banning adult drag shows performed in the presence of children in order to protect the ‘free-speech rights’ of the LGBT crowd.  Others are seeking the old pagan concept of ‘kleos’ (eternal glory) through their social media exploits.  And when things like these fail to satisfy, then these poor people despair, and many turn to murder, whether themselves or someone else – so drained of hope and love that even the children are now rising up to slay adults.  To say it once again, we have created and are living in Antichristian societies.

A Christian society has a completely different feel and focus to it.  Rev. Alban Butler described it pretty well at the end of the life of the virgin-martyr St. Bibiana (+4th century):

 . . .

The rest is at https://thehayride.com/2023/12/garlington-the-right-foundation/.


Holy Ælfred the Great, King of England, South Patron, pray for us sinners at the Souð, unworthy though we are!

Anathema to the Union!