Tuesday, September 8, 2026

‘Irrelevant Congresses and Caesar-Presidents’

 

The powers of the federal executive have been growing steadily in the United States since Lincoln’s War, which destroyed the limited, coordinating government that had existed in DC up to his time in office and replaced it with a powerful, centralized entity that could stomp upon the States with impunity.  Proof of this may be seen in the numbers of executive orders issued by the presidents.  Prior to Lincoln’s War they were quite rare, not even totaling 20 in most cases.  After that turning point, they have ranged from near 100 to over 1,000.

This increase in presidential power corresponds to a diminution of the power of the federal legislature.  Government power is a zero-sum game:  Particular functions cannot be exercised by more than one person or department without creating chaos.  Thus, we have seen the federal Congress grow weaker as the president and the executive bureaucracy grow stronger.

President Trump exemplifies this trend.  Many of his headline-making policies are a usurpation of congressional powers as laid out in the federal constitution.

Tariffs:  Article I, Section 8, clauses 1 and 3 clearly give the power of deciding on tariffs to Congress.  Yet Trump has been busily revising tariff rates from week to week while Congress stands idly by.

Declaring wars:  Art. I, Sec. 8, cl. 11 grants this power to Congress alone.  But again President Trump has launched attacks against quite a few actors, whether countries or non-state actors – Iran, Somali terrorists, the Houthis in Yemen, Venezuelan drug cartels – none of which attacks have been debated or approved by Congress.

Calling up the States’ militias/National Guards:  Art. I, Sec. 8, cl. 15 authorizes the Congress to call out the militia to execute the laws, etc.  The president may not call them up himself; however, once the Congress does call up the Guard, the president then becomes their commander (Art. II, Sec. 2, cl. 1).  Once again, what we have seen with the Trump administrations is the reversal of the constitutional order, with the president sending the National Guard to conduct various law enforcement tasks without a specific act of Congress authorizing those tasks.

Delegation of powers from Congress to the president is an unlawful revision of the federal charter.  Only the States, either in their legislatures or in conventions, have the authority to approve revisions to the charter (Art. V), for they are the ones who originally wrote and ratified it.

But this transition from a powerful legislature and a weak executive to a weak legislature and powerful executive was foreseeable.  A federation as extensive as the United States cannot be governed well by a strong Congress/weak president.  The size of the federation to be governed was a concern from the earliest days of the newly independent States.  One of the best of the Anti-Federalist writers (those who opposed the ratification of the current federal constitution), Brutus, had this to say in Essay 1:

‘Let us now proceed to inquire, as I at first proposed, whether it be best the thirteen United States should be reduced to one great republic, or not? It is here taken for granted, that all agree in this, that whatever government we adopt, it ought to be a free one; that it should be so framed as to secure the liberty of the citizens of America, and such an one as to admit of a full, fair, and equal representation of the people. The question then will be, whether a government thus constituted, and founded on such principles, is practicable, and can be exercised over the whole United States, reduced into one state?

‘If respect is to be paid to the opinion of the greatest and wisest men who have ever thought or wrote on the science of government, we shall be constrained to conclude, that a free republic cannot succeed over a country of such immense extent, containing such a number of inhabitants, and these increasing in such rapid progression as that of the whole United States. Among the many illustrious authorities which might be produced to this point, I shall content myself with quoting only two.

‘The one is the Baron de Montesquieu, Spirit of the Laws,[1] Chap. xvi. Vol. I [Book VIII]. “It is natural to a republic to have only a small territory, otherwise it cannot long subsist. In a large republic there are men of large fortunes, and consequently of less moderation; there are trusts too great to be placed in any single subject; he has interest of his own; he soon begins to think that he may be happy, great and glorious, by oppressing his fellow citizens; and that he may raise himself to grandeur on the ruins of his country. In a large republic, the public good is sacrificed to a thousand views; it is subordinate to exceptions, and depends on accidents. In a small one, the interest of the public is easier perceived, better understood, and more within the reach of every citizen; abuses are of less extent, and of course are less protected.” Of the same opinion is the Marquis Beccarari.[2]

‘History furnishes no example of a free republic, anything like the extent of the United States. The Grecian republics were of small extent; so also was that of the Romans. Both of these, it is true, in process of time, extended their conquests over large territories of country; and the consequence was, that their governments were changed from that of free governments to those of the most tyrannical that ever existed in the world’ (teachingamericanhistory.org).

Keep in mind that the size of the union at the time Brutus was writing was a fraction of what it is today, consisting mainly of the States along the Atlantic coast.  Yet even a union of that size aroused his skepticism of the formation and long duration of a limited, representative federal government.  How much more would he have balked at the idea of such a government existing in a union that stretches over several time zones, such as ours does today.

Brutus adds the following:

 . . .

The rest is at https://www.abbevilleinstitute.org/irrelevant-congresses-and-caesar-presidents/.

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Holy Ælfred the Great, King of England, South Patron, pray for us sinners at the Souð, unworthy though we are!

Anathema to the Union!

Wednesday, September 2, 2026

Remembrances for September – 2026

 

Dear friends, if you have time, please pray for these members of the Southern family on the day they reposed.  Many thanks.

But one may ask:  ‘What good does it do to pray for the departed?’  An answer is offered here:  https://orthochristian.com/130608.html

Along with prayers and hymns for the departed:  https://www.youtube.com/watch?v=M6je5axPodI

4 September

Bascom Lamar Lunsford, led a revival of traditional music and dance in Appalachia in the early 20th century.

https://www.findagrave.com/memorial/99335539/bascom_lamar-lunsford

https://www.abbevilleinstitute.org/fighting-globalism-with-the-power-of-dance/

4 Sept.

General John Hunt Morgan, a very effective Kentucky cavalry leader in the War, doing much to disrupt Yankee supply lines and making an incursion deep into Northern territory.  Killed in battle in 1864.

http://www.encyclopediaofalabama.org/article/h-3531

https://www.findagrave.com/memorial/4433/john-hunt-morgan/photo

4 Sept.

Judge Spencer Roane, one of the best judges of his day, and an unsung hero for local authority.

http://roanefamilytree.com/Judge_Spencer_Roane.html

https://www.abbevilleinstitute.org/mcculloch-v-maryland/

https://lawliberty.org/book-review/spencer-roane-the-forgotten-founder/

https://www.findagrave.com/memorial/18472831

9 Sept.

Bill Monroe, one of the pioneers of the Bluegrass genre of music.

https://www.abbevilleinstitute.org/what-makes-this-musician-great-bill-monroe/

9 Sept.

Stand Watie, a Cherokee leader who became a general in the Confederate Army.  He was one of the last to surrender to the Yankees in the War.

https://www.okhistory.org/publications/enc/entry.php?entry=WA040

https://www.findagrave.com/memorial/4506/stand-watie

https://www.abbevilleinstitute.org/blog/they-came-from-the-east/

10 Sept.

Gov Huey Long, a true champion of the lower classes in Louisiana, unfortunately tainted with corruption and other problems.  He was mortally wounded in 1935 on 8 Sept., the birthday of the Theotokos.

https://texasjohnslaughter.substack.com/p/lessons-in-southern-populism-the

https://www.oca.org/saints/lives/2025/09/08/102541-the-nativity-of-our-most-holy-lady-the-mother-of-god-and-ever-vi

15 Sept.

Archibald Rutledge, a Poet Laureate of South Carolina, writer of 90 books of poetry and prose.  Descended from South Carolina’s nobility.

https://www.reckonin.com/clyde-wilson/archibald-rutledge-carolina-bard

http://www.theofficialschalloffame.com/directlink.html?id=72

https://www.findagrave.com/memorial/13954774/archibald_hamilton-rutledge

15 Sept.

Robert Penn Warren, ‘at home in all the major genres–poetry, fiction, drama, and criticism–though poetry was his dominant mode. Warren was awarded three Pulitzer Prizes, a number unmatched by any other writer: one for his novel All The King’s Men (1947) and two for the poetry collections Promises (1958) and Now and Then (1978). He also received a MacArthur Prize Fellowship in 1981. The American Academy and Institute of Arts and Letters awarded him its Gold Medal for Poetry in 1985. In 1986 he was named poet laureate, the first in the United States to be given that title.’

https://tennesseeencyclopedia.net/entries/robert-penn-warren/

https://www.robertpennwarren.com/

16 Sept.

James Oliver Rigney, Jr (aka Robert Jordan), the writer of a renowned series of fantasy books, The Wheel of Time, amongst other works.

https://www.abbevilleinstitute.org/blog/let-the-south-ride-again-on-the-winds-of-time/

17 Sept.

Gov Pedro Menendez, the first Spanish governor of Florida who founded the first permanent European settlement in the South (the city of St Augustine).  A good military commander (though a little too quick to shed blood), he negotiated with the Native Americans to trade peacefully and worked to evangelize them as well.

https://fcit.usf.edu/florida/lessons/menendz/menendz1.htm

20 Sept.

Richard Rowland Kirkland, the famous ‘Angel of Marye’s Heights’, he tended to the Yankee wounded after the Battle of Fredericksburg.

https://www.scencyclopedia.org/sce/entries/kirkland-richard-rowland/

https://www.findagrave.com/memorial/4063/richard-rowland-kirkland

23 Sept.

Major Richard Dowling, the son of recent Irish immigrants, he turned back a large Yankee invasion force in Sabine Pass in 1863 with a comparatively much smaller force.  Many places in southeast Texas were named in honor of him.

https://easttexashistory.org/items/show/164

https://www.findagrave.com/memorial/6813103/richard-william-dowling

https://www.tshaonline.org/handbook/entries/dowling-richard-william

24 Sept.

William ‘Singing Billy’ Walker, he helped popularize shape note/Sacred Harp singing in the South.

https://www.abbevilleinstitute.org/blog/not-just-whistling-dixie/

http://originalsacredharp.com/2013/12/31/william-walker-carolina-contributor-to-american-music/

https://www.findagrave.com/memorial/32607297/william-walker/photo

https://en.wikipedia.org/wiki/William_Walker_(composer)#/media/File:Grave_of_William_Walker_(composer).jpg

27 Sept.

Gen. Braxton Bragg, a gifted commander in certain ways, but his ornery personality usually wound up antagonizing those around him.

https://www.ncpedia.org/biography/bragg-braxton

28 Sept.

Sen. Thomas Bayard, Sr, a staunch defender of the South against Radical Reconstructionists.

https://www.abbevilleinstitute.org/blog/thomas-f-bayard-sr/

https://www.findagrave.com/memorial/6653371/thomas-francis-bayard

Also, to celebrate some of the saints of September from the South’s Christian inheritance of various lands, use these links:

https://southernorthodox.org/orthodox-saints-for-dixie-september/

https://confiterijournal.blogspot.com/2020/10/happy-feast-for-saints-of-september.html

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Holy Ælfred the Great, King of England, South Patron, pray for us sinners at the Souð, unworthy though we are!

Anathema to the Union!

Tuesday, September 1, 2026

‘Roman Catholicism and Hopes for Western Renewal’

 

Many conservatives often portray the Roman Catholic Church as the salvation of the West.  A healthy Roman Catholic Church (i.e., a good and faithful Pope) is the key to a spiritually healthy West in their thinking.  Examples abound, from Hilaire Belloc (via The European Conservative):


This our European structure, built upon the noble foundations of classical antiquity, was formed through, exists by, is consonant to, and will stand only in the mold of, the Catholic Church. Europe will return to the Faith, or she will perish. The Faith is Europe. And Europe is the Faith.

To Rod Dreher (speaking here about a pilgrimage of traditional Roman Catholics to Chartres Cathedral in France, via The Free Press):


The reasons for the quiet revival of Catholicism among the young vary, but they all come down to the search for meaning, purpose, stability, and identity. These new converts—or “reverts,” for the baptized who have rediscovered their faith—are drawn to ancient forms of Christianity because these traditions are more rooted, and more demanding, than the looser, therapeutic model of contemporary Christianity. They also rely much more on liturgy and beauty to incarnate theological principles—“smells and bells,” as some have it. These things have stood the test of time.

 

The road from Paris to Chartres—also a stop on the famous pilgrimage trail to Santiago de Compostela in Spain—has been well trod over the centuries. The Reformation, religious wars, and later the French Revolution discouraged the faith journeys, but they began again in the 19th century, along with Catholic revival in France. A further revival in the early 1980s saw a group of traditionalist French Catholics fall in love with the pilgrimage. Today, in the midst of another Catholic revival, it is organized with bivouacs—temporary shelters—along the route to aid pilgrims, who camp along the way.

 

 . . . Chartres stands to them as a beacon of what the world might be again. It is a prophetic manifestation of light and beauty amid the darkness of an ugly world that does not comprehend the message engraved in its walls, and proclaimed in the glow of its ruby, emerald, and azure glass. In the wonder of this medieval cathedral, a symphony of stone, they hear the Latin-chanted melodies and the beacons of bejeweled light summoning them out of the dark wood of modernity.

The Roman Catholic Church has an understandable allure, as Mr Dreher points out:  It retains many external rites that seem to point to its possession of a deep, venerable tradition that can impart stability to individuals, families, and whole societies.  It is a deception.

We will dispense with the usual rationalistic arguments, however.  For those who want a tete-a-tete argument about the fundamental differences between the Orthodox Church and the Roman Catholic Church, we would direct folks to the recent debate between Jay Dyer and Tim Gordon.

We want to focus instead mainly on the arts and the saints of the two confessions.  Roman Catholicism claims to be the straight plumb line, the measuring rod, against which all other religions must be tested.  But there is something disconcerting about, something disturbingly bent and distorted within, Roman Catholic faith and practice, and this manifests in the aforementioned arts and saints.

We begin with an image presented by the famous Roman Catholic apologist G. K. Chesterton in his book ironically named Orthodoxy, a description of the quintessential Roman Catholic saint:


No two ideals could be more opposite than a Christian saint in a Gothic cathedral and a Buddhist saint in a Chinese temple.  The opposition exists at every point; but perhaps the shortest statement of it is that the Buddhist saint always has his eyes shut, while the Christian saint always has them very wide open.  The Buddhist saint has a sleek and harmonious body, but his eyes are heavy and sealed with sleep.  The mediaeval saint’s body is wasted to its crazy bones, but his eyes are frightfully alive.  . . .  The Buddhist is looking with a peculiar intentness inwards.  The Christian is staring with a frantic intentness outwards.  If we follow that clue steadily we shall find some interesting things (Ignatius Press, San Francisco, 1995, p. 138).

We shall indeed find some interesting things.  But first we must let Mr Chesterton elaborate a bit more on the meaning of this image of a Roman Catholic saint for the West:


That external vigilance which has always been the mark of Christianity (the command that we should watch and pray) has expressed itself both in typical western orthodoxy and in typical western politics:  but both depend on the idea of a divinity transcendent, different from ourselves, a deity that disappears.  Certainly the most sagacious creeds may suggest that we should pursue God into deeper and deeper rings of the labyrinth of our own ego.  But only we of [post-Orthodox western] Christendom have said that we should hunt God like an eagle upon the mountains:  and we have killed all monsters in the chase (Ibid., p. 141; bolding added).

The first thing to note is the unfortunate truth that God did indeed disappear in the West because of the Roman Catholic faith that Mr Chesterton tried so hard to defend.  In positing a God that is only a transcendent, unknowable essence rather than an unknowable essence together with its energies that are knowable and in which man and the creation can participate, and in which they are invited to unite through the Orthodox Church – in positing such a God, the Roman Catholics have expelled God from the world.  The Gothic cathedral at Chartres and the other cathedrals elsewhere in the West are a perfect reification of the Roman Catholic idea of the missing God:  The high, empty vaults inside, the tall, pointed spires directing our eyes heavenward, are a testimony that God is precisely NOT with us, that we must ‘hunt Him like an eagle upon the mountains’.  And millions in the West, faltering in that search that has been undertaken with erroneous directions from the Vatican, have given up in despair and become atheists, Muslims, and (no doubt to Mr Chesterton’s chagrin) Buddhists in a desperate effort to reconnect with the Meaning of Life that Roman Catholic theology took away and hid from them.

 . . .

The rest is at https://orthodoxreflections.com/roman-catholicism-and-hopes-for-western-renewal/.

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Holy Ælfred the Great, King of England, South Patron, pray for us sinners at the Souð, unworthy though we are!

Anathema to the Union!

Friday, August 28, 2026

‘Against the Prayer Mockers’

 

The statements being made by some prominent Leftist politicians in the wake of the school shooting in Minneapolis are outright satanic.  Joy Pullmann wrote a very good essay expounding on that at The Federalist.

We wanted to focus on a smaller part of that phenomenon she wrote about, the mocking of prayer as something weak and ineffectual.  The Church Fathers, who are masters of the art of prayer, who have experienced the richness of its depths, universally declare the opposite:

 

St Theophan the Recluse:

“This kind goeth not out but by prayer and fasting.” [Matthew 17:14-23]

 

If this kind goes out by the prayer and fasting of another person, then it is even less able to enter one who fasts and prays.

 

What protection!

 

Although there are a slew of demons and all the air is packed with them, they cannot do anything to one who is protected by prayer and fasting. 

 

From the same Father:

For a believer there is nothing terrifying here, because near a God-fearing man demons only busy themselves, but they do not have any power over him. A sober man of prayer shoots arrows against them, and they stay far away from him, not daring to approach, and fearing the defeat which they have already experienced.

The objection of course is that prayer did not protect the students at the school in Minneapolis.  But this touches on the mystery of human freedom.  God does not restrain the free will of men and women; He allows us to choose good or evil for ourselves.  The prayers and worship at the Annunciation Catholic School could have guided the shooter Robert Westman to virtue, but he rejected the good things offered to him and chose to befriend Satan instead, chose to become a murderer.  This is reminiscent of Judas the Traitor, who lived nearly every day with the Lord Jesus Christ Himself for three years.  How could that not have protected him irrevocably from demonic influence?  But because of Judas’s own free will, he allied himself with the Pharisees and plotted the murder of his All-Good Master.

There is an assumption about prayer implicit in such objections, that it is little more than magic, i.e., a way to quickly accomplish the will of man in the world.  That is a tremendous misunderstanding.  The main purpose of prayer is the accomplishment of God’s will in the world (‘Thy kingdom come, Thy will be done,’ as we say in the Lord’s Prayer).  That can only happen when we deny our own corrupted, fallen will and cooperate fully with God.  Disobedience of God, self-will, acts of evil:  Each of them thwart God’s good plans for the world.

But the Holy Trinity, because He is All-Good, is not idle in the face of this resistance.  He is constantly using the evil deeds of man and the demons to bring about salvation and healing for us; He transforms evil acts into blessings for the cosmos.  Christ again is the supreme example of this:  He died a cruel death upon the Holy Cross, an apparent victory for the forces of evil.  But through His death, the most heinous act of murder and blasphemy that could be committed by men, and His resurrection, death itself was destroyed, the captives of hades were freed, the gates of Paradise were opened to us once again, and all of mankind will be resurrected at the end of time.  In the fulness of time, we may rightly expect good things to come from the sorrowful events in Minneapolis as well.

St Nikolai Velimirovich elaborates on this theme, writing poetically about why hardships should be seen as blessings:

 . . .

The rest is at https://thehayride.com/2025/09/garlington-against-the-prayer-mockers/.

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Holy Ælfred the Great, King of England, South Patron, pray for us sinners at the Souð, unworthy though we are!

Anathema to the Union!