Tuesday, November 10, 2026

‘Morally Confused Evangelical Protestants Continue to Support the Ukraine and Israel’

 

The nation of Israel can do no wrong.  The government of the Ukraine must be supported forever in its war with Russia.

That sums up the thinking behind some of the major foreign policy preferences of many Evangelical Protestants (EPs) today.  But those views come with a high risk of cognitive dissonance.

Israel first (it could never be any other way, could it?).  EPs never tire of repeating that Israel is the best friend of the US in the Middle East or the even the whole world, that ‘Judeo-Christian’ values and civilization are the greatest, that God loves Israel above every other people, tribe, and country and will never forsake her, and so on.

However, the moral and spiritual life inside Israel doesn’t match the EPs’ imagined reality.  Regarding sexual ethics, Israel could hardly be friendlier to the LGBT ‘community’.  A pro-Israel, pro-LGBT organization called StandWithUs provides a detailed timeline as evidence (PDF, p. 3):


• 1963: Israeli courts rule that sodomy laws should not apply to consenting adults in private.

• 1988: Israel abolishes the decades-old ban on sodomy of any kind.

• 1992: Legislation bars discrimination against LGBTQ+ individuals in the workplace.

• 1993: The Israeli army adopts a policy of allowing openly LGBTQ+ soldiers to serve in any capacity.

• 1994: The Israeli Supreme Court rules in favor of granting spousal benefits to same-sex couples.

• 1997: The Israeli Defense Minister announces that same-sex partners would be recognized as family members by the Defense Department. The Israeli High Court rules against censoring an educational TV program for teens about homosexuality.

• 2000: The Knesset lowers the legal age of consent for same-sex relations from 18 to 16, and the Israeli Supreme Court rules that lesbians can officially become adoptive mothers of their partners’ children.

• 2004: Israeli courts rule LGBTQ+ couples qualify for common-law marriage and LGBTQ+ couples qualify for full inheritance rights.

• 2005: Israeli LGBTQ+ couples are granted full adoption rights.

• 2006: Israel recognizes same-sex marriages performed abroad.

• 2014: Israel passes a law protecting students from discrimination based on sexual orientation and gender identity.

• 2015: Transgender Israelis can change their legal gender without undergoing surgery.

• 2021: Israel ends restrictions on blood donations from gay and bisexual men.

• 2022: Former Health Minister Nitzan Horowitz, Israel’s first openly gay party leader, issues a directive to ban conversion therapy. Israel lifts restrictions on surrogacy for gay and trans couples and single men.

Magic is also prevalent in Judaism:


 . . . Moshe Idel, the preeminent scholar of Jewish mysticism, presented a picture in which magic was a central aspect of Judaism. Magic, he writes in the foreword to the 2004 edition of Joshua Trachtenberg’s Jewish Magic and Superstition: A Study in Folk Religion, “is a vital form of Jewish spirituality. [Judaism is] deeply informed by magical ways of thinking and manners of action that are conceived to be both effective and licit.”

 

 . . . The rapidly spreading story [about Israeli PM Yitzhak Rabin’s assassination—W.G.] held that 32 days before the assassination, on October 3, 1995, a small group of ten or so fringe national-religious activists, angry at Rabin’s intention to trade land for peace, had gathered outside the prime minister’s home in Jerusalem. It was Yom Kippur Eve—considered the holiest night of the entire Jewish year—and the rabbis, who had fasted for two days in preparation, stood in a circle around two Torah scrolls, blew a ram’s horn and then chanted: “On him, Yitzhak son of Rosa, known as Rabin…we have permission…to demand from the angels of destruction that they take a sword to this wicked man…to kill him…for handing over the Land of Israel to our enemies, the sons of Ishmael.” Known as the Pulsa deNura (“Lashes of Fire”), this ancient Aramaic ritual was first mentioned in the Talmud and then described in greater detail in ancient Hebrew manuals of magic. When performed correctly, the curse was purported to inflict divine wrath on its victims within a year.

 

After Rabin’s assassination, Pulsa deNura quickly became a household phrase. It remains a canonical element of any recounting of Rabin’s assassination; even the official Israeli government biography of Rabin mentions the curse by name.

 

 . . . Which brings us to today. Not only is Jewish magic alive and well, it has also become trendy. In the United States, Jewish witches or “Jewitches” bring a Jewish angle to New Age practices such as astrology, moon rituals and goddess worship. The Jewitches I spoke with explained that they use magical Jewish rituals and charms to address contemporary concerns such as workplace discrimination and wage disparity. Gilah Levin, a Jewitch living in the Bay area, says, “Magic is an important part of my Jewish heritage. We live in troubling times. The ancient wisdom of Jewish magic helps me bring order to chaos.”

 

And perhaps it does more as well. A few weeks ago, I had lunch with my childhood friend Rachel and her new baby daughter. Rachel spent close to 15 years attempting to get pregnant. She tried every known fertility drug and in vitro fertilization treatment multiple times, to no avail. She prayed daily to become pregnant. Finally, early last September, she paid an Orthodox rabbi in Israel to perform a segulah (charm) that he claimed would cure her infertility. Following his advice, on each day of Sukkot, hoping that she was already pregnant, Rachel bit off and chewed the pitom or stem of an etrog in order to ensure a safe delivery. In late October she learned that she was pregnant, and this June, at age 49, she gave birth to a healthy baby. There is no way to know how or why Rachel finally got pregnant. But looking at her glowing face and that of her beautiful daughter, I realized that the actual cause didn’t matter. To me, it was magic.

Dr Michael Hoffman offers some deep insights of his own as it regards the Israel-magic connection.

The Ukraine is much the same.  The Western-sponsored regime in Kiev is very supportive of the LGBT agenda, per Mr Jim Jatras:

 . . .

The rest is at https://orthodoxreflections.com/morally-confused-evangelical-protestants-continue-to-support-the-ukraine-and-israel/.

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Holy Ælfred the Great, King of England, South Patron, pray for us sinners at the Souð, unworthy though we are!

Anathema to the Union!

Friday, November 6, 2026

‘National Guard Deployments Aren’t a Long-Term Solution to Big City Crime’

 

Jeff Sadow makes some important observations at the end of one of his recent essays:

‘The larger question about the deployment is its duration. Sure, it can reduce crime, but unless it goes on indefinitely, its benefits will have to be reaped another way that can be implemented while using the Guard as a bridge to achieving that end state. And this is policy action that really must emanate from the local level. Policy made by Landry and/or the Legislature . . . only can go so far.

‘State policy-makers also can address ancillary environmental conditions that can discourage crime, such as reduced government control of economic relations that would encourage opportunity and policies to improve educational attainment, such as greater choice and more rigor in schooling. But as with public safety policy, it will take a similar commitment by local officials to bring about a permanent reduction in crime.

‘Unfortunately, that doesn’t seem forthcoming from a number of such officials. Until that changes – and perhaps this change starts at the voting booth – the benefits of guard deployment for crime reduction will last only as long as the deployment’ (‘Guard Deployment Must Fit Larger Commitment,’ thehayride.com).

The reduction in crime resulting from National Guard deployments won’t last much longer than the deployments themselves.  Larger societal changes will be necessary.  Mr Sadow mentions improving opportunities for education and economic advancement, but these oft-touted tools of the post-Christian Enlightenment will fail if there is no religious change in the city-dwellers themselves.  That is the main ‘environmental condition that can discourage crime’ and get cities on a better path.

Fallen, sinful mankind generally doesn’t want to work too hard to get the money and possessions he desires.  He will most often take the path of least resistance.  Hence the proliferation of crime.  But when the Grace of God touches the souls of fallen men, they will undertake many difficulties for the sake of drawing near to God and serving their neighbors.  St Moses the Black is an excellent example of this.  He was a notorious criminal but with God’s help he changed completely:

 . . .

The rest is at https://thehayride.com/2025/10/garlington-national-guard-deployments-arent-a-long-term-solution-to-big-city-crime/.

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Holy Ælfred the Great, King of England, South Patron, pray for us sinners at the Souð, unworthy though we are!

Anathema to the Union!

Tuesday, November 3, 2026

‘Septuagint-Vulgate Redux’

 

My thanks to Jeff for his gracious response to my essay on the Septuagint.

I am not so much interested in the Orthodox-Roman Catholic polemics in this discussion but rather on which version of the Scriptures – Vulgate or Septuagint – gives the most accurate rendering.

We will give a couple of examples.

The first seems to be a small thing:

‘In Acts 7:14 St. Stephen relates the story of the Israelite nation and refers to 75 people who traveled from Canaan to Egypt in the emigration of Jacob's family. This is not what Genesis 46 states in our [Hebrew/Masoretic-based] Bibles, where it catalogues 70 sojourners [Gen. 46:27]. But the LXX [Septuagint] lists 75 people, confirming St. Stephen's account, with the differences accounted for by the grand- and great-grandchildren of Joseph (Gen 46:20-22)’ (Joel Kalvesmaki).

The Vulgate retains the error mentioned, stating 70 in Genesis 46 and 75 in Acts 7 (verse look-up in the Douay-Rheims Bible available here), omitting some of Joseph’s descendants in Gen. 46:20.

The second involves a weightier subject, an OT prophecy of Christ:

 . . .

The rest is at https://thehayride.com/2025/10/garlington-septuagint-vulgate-redux/.

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Holy Ælfred the Great, King of England, South Patron, pray for us sinners at the Souð, unworthy though we are!

Anathema to the Union!

Friday, October 30, 2026

Remembrances for November – 2026

 

Dear friends, if you have time, please pray for these members of the Southern family on the day they reposed.  Many thanks.

But one may ask:  ‘What good does it do to pray for the departed?’  An answer is offered here:  https://orthochristian.com/130608.html

Along with prayers and hymns for the departed:  https://www.youtube.com/watch?v=M6je5axPodI

4th – Gabriel Manigault, an influential architect in South Carolina.

https://www.scencyclopedia.org/sce/entries/manigault-gabriel/

Examples of his designs may be viewed at these sites:

https://en.wikipedia.org/wiki/Gabriel_Manigault

http://www.nationalregister.sc.gov/charleston/S10817710069/

5th – Carrie Tuggle.  ‘Mrs. Tuggle was a person of unique strengths. She excelled in the areas of education, social work, and religion.’

http://www.awhf.org/tuggle.html

9th – Colonel Jose Benavides, a major figure in Texas’s economic and political circles in the 19th hudredyear, he was undefeated in 100 battles during the War.

https://www.abbevilleinstitute.org/the-merchant-prince-of-the-rio-grande-who-chose-the-confederate-cause/

9th – Pierre Laffite, the gentlemanly, rascally pirate of Barataria Bay, Louisiana.  He and his brother Jean are well-known for their role in the Battle of New Orleans and other acts of mischief.  Quintessential lovable rogues.  New Orleans’s Grace King gives details of their life:

https://penelope.uchicago.edu/Thayer/E/Gazetteer/Places/America/United_States/Louisiana/New_Orleans/_Texts/KINPAP/10*.html

10th – Lott Carey, Colin Teague:  Both were slaves in Virginia who purchased their freedom and then became missionaries in West Africa.

https://www.christianity.com/church/church-history/timeline/1701-1800/lott-carey-11630295.html

https://docsouth.unc.edu/neh/taylor/taylor.html

https://www.bu.edu/missiology/missionary-biography/t-u-v/teague-colin-collin-teage-c-1780-1839/

12th – Synaxis of the 12 Southerners of I’ll Take My Stand.  In celebration of the original publication of this noteworthy book on Nov. 12th, 1930, we remember and pray for the contributors to it:  Donald Davidson, John Gould Fletcher, Henry Blue Kline, Lyle H. Lanier, Stark Young, Allen Tate, Andrew Nelson Lytle, Herman Clarence Nixon, Frank Lawrence Owsley, John Crowe Ransom, John Donald Wade, and Robert Penn Warren.  The opening Statement of Principles from the book may be read here:

https://xroads.virginia.edu/~MA01/White/anthology/agrarian.html

14th – Booker T. Washington, a prominent leader in the postbellum South.

https://www.abbevilleinstitute.org/blog/booker-washingtons-bucket/

https://www.findagrave.com/memorial/1073/booker-taliaferro-washington

15th – Ambrose D. Mann, a colorful character who worked in the Confederacy’s diplomatic corps.

http://www.chab-belgium.com/pdf/english/Mann.pdf

https://www.findagrave.com/memorial/74906039/ambrose-dudley-mann

15th – Roy Clark, a talented musician and comedian, perhaps best known for his work on the TV show Hee Haw.

https://countrymusichalloffame.org/artist/roy-clark/

20th – John Lejeune, a Cajun fellow who had a big impact on the uS Marine Corps.

https://www.abbevilleinstitute.org/review/the-greatest-of-all-leathernecks/

22nd – Mary Boykin Chesnut, a valuable author and historian of the South.

https://docsouth.unc.edu/southlit/chesnut/bio.html

https://www.findagrave.com/memorial/8574/mary-boykin-chesnut

23rd – Louisa McCord and Marion Montgomery, a couple of very versatile and talented writers.

https://www.abbevilleinstitute.org/blog/a-lady-champion-of-free-trade/

https://www.findagrave.com/memorial/9685397/louisa-susanna-mccord

https://www.georgiaencyclopedia.org/articles/arts-culture/marion-montgomery-1925-2011

24th – John William Corrington, another notable recent Southern author, hailing from NW Louisiana, one who unapologetically loved his Southern roots.

https://www.abbevilleinstitute.org/john-william-corrington-and-southern-conservatism/

https://www.abbevilleinstitute.org/the-better-men/

https://www.abbevilleinstitute.org/are-southerners-different/

30th – Gen Patrick Cleburne, Irish-born, he loved his new home at the South and fought valiantly for her during the war.  He died in 1864 at the Battle of Franklin.

https://www.battlefields.org/learn/biographies/patrick-r-cleburne

https://www.findagrave.com/memorial/4430/patrick_ronayne-cleburne

Also, to celebrate some of the saints of November from the South’s Christian inheritance of various lands, visit these web pages:

https://southernorthodox.org/orthodox-saints-for-dixie-november/

https://confiterijournal.blogspot.com/2019/12/happy-feast-for-saints-of-november.html

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Holy Ælfred the Great, King of England, South Patron, pray for us sinners at the Souð, unworthy though we are!

Anathema to the Union!