Friday, December 29, 2017

Blaspheming St Nicholas

Blasphemy is a terrible sin! Every time people joke about sacred objects or actions, lack proper reverence for the saints and all that has to do with the Church, defame clergy or slander them, this is blasphemy. Beware of this great sin!

--Hieroconfessor Nikolai,, opened 27 Dec. 2017

The image of Santa Claus has been deeply imprinted on the Western soul, and it is nothing less than a demonic blasphemy.

However, the Western soul is so full of sickness and confusion that it does not realize it is harming itself by mocking one of the Orthodox Church’s greatest saints, St Nicholas the Wonderworker of Myra, with its Santa Claus non-sense (see here for the transformation of St Nicholas in the West,

When we commemorate whole groups of Saints, we usually mention the great hierarchs among the first, and we have become used to the three great universal hierarchs and teachers — Basil the Great, Gregory the Theologian, and John Chrysostom — always being at the head of the hierarchical assembly. They belong there, because each of them contributed precious gifts [e.g. their writings] to the Church’s theological and moral treasury. So the Church honors them in particular and has established a feast for the three of them together, in addition to the solemn services for their individual feast days. But the feast of the great hierarch whom we commemorate today, the hierarch and wonderworker Nicholas, has a special place of its own.

He did not leave us as rich a spiritual heritage as these three great men, but we all know how greatly the Church reveres him. The Feasts of Saint Nicholas are so splendid that they even remind us of the 12 Great Feasts. Why is that so? Because he lived a life of virtue incarnate: an accessible, comprehensible virtue, close to every man and every heart, even the heart that rejects every other holy thing. That virtue is love; love and compassion.

 . . .

Source:  Metropolitan Philaret,, opened 27 Dec. 2017

Just how serious is the sin of blasphemy against God and anything made holy by Him, including saints like the God-pleasing Nicholas, is well illustrated in the following incident that happened in Soviet Russia:

A true incident which shocked and brought repentance to hundreds of people in the Russian Soviet city of Kuibyshev (modern day Samara), in the year 1956.

In the city of Kuibyshev there lived a family: a pious mother and her daughter Zoë. On the evening of New Years Eve (December 31) of 1956 Zoë invited seven of her girlfriends - and just as many young men - over for dinner and dancing. At that time it was the fast for Christmas* and Zoë’s mother begged her not to plan a dinner, but the daughter insisted on having things her way. That same evening her mother went to church to pray.

All those invited came over, except for Zoë’s fiancé who hadn’t arrived yet. His name was Nicholas. The young ladies and the boys got in pairs and Zoë was left alone. Not knowing what to do and without really thinking, she took down the icon of St. Nicholas the Wonderworker from the wall and said, “I’ll take this Nicholas and I’ll go dance with them,” not paying any attention to her friends, who advised her not to commit such a blasphemous act. “If God exists, let Him punish me,” she said. And so she started to dance, did two or three twirls, when all of sudden there was a fearful noise in the room, a whirlwind, and a blinding light flashed like lightening.

The former joy turned into fright. Everyone fled from the room scared. Only Zoë stood there motionless, with the icon of St. Nicholas stuck to her chest, petrified and frozen like marble. The doctors, who arrived quickly, were not able to bring her to her senses in spite of their attempts. The injection needles, which they tried to stick in her, bent and broke as they hit her marbleized body! They wanted to take her to the hospital, but were unable to move her from her spot. It was as if her feet were nailed to the floor. But her heart was beating! Zoë was alive. However, she was no longer able to eat or drink…

When her mother came back and saw what had happened, she fell unconscious and they took her to the hospital, which she didn’t leave from for a few days. Her faith in the compassion of God and her warm motherly prayers for the forgiveness of her unfortunate daughter, by the Grace of God, restored her vitality.

Zoë came to consciousness and with tears she sought forgiveness and help.

Zoë’s house was surrounded by a crowd of people for the first few days, faithful who came or, even yet, walked from afar: the curious, doctors, and spiritual personalities. But according to an order from the authorities, the house was quickly closed to visitors. There were always two policemen guarding the house, in alternating eight-hour shifts. Some of the guards’ hair turned white, even though they were still young (28-30), from the fright of hearing the terrifying cries that Zoë made every night.

Night after night her mother was next to her praying. “Mama, pray! Pray, because I’m lost on account of my sins! Pray!” Zoë would cry out.

Because of all the things that were happening they even informed the Patriarch and asked him to pray for Zoë’s recovery. The Patriarch replied, “The one who is punishing her will also have mercy on her!”

From then on, among those who were allowed to visit Zoë were:

1. A professor of medicine of high prestige who came from Moscow. He had confirmed that her heart did not stop beating.

2. Priests, who the mother had invited in order to take St. Nicholas out of Zoë’s hands. But neither were they able to pull the icon away from Zoë’s petrified hands.

3. The Hieromonk Seraphim from the Glinsk desert, who had come to Kuibyshev for the feast of the Nativity, performed the Holy Water service and had blessed the icon. Afterwards he said, “Now we must wait for some sign at Pascha! If nothing happens, it means that the end of the world is drawing near!” showing by these words his deep faith in miracles.

4. The Metropolitan Nicholas, who also read the Paraklesis and said, “We must wait till Pascha for a new miracle,” repeating the saying of the pious hieromonk.

On the eve of the feast of the Annunciation (which that year fell on the Saturday of the third week of Great Lent) some genial elder approached the guards and asked them to allow him to see Zoë. But the police guards refused to allow it. The elder came again the following day, but neither did those guards allow him. The third time, on the day of the Annunciation, the guards allowed him in. They heard with how much compassion he spoke to Zoë as he entered, “Now then, did you get tired from standing?”

A little time passed and when the guards wanted to kick the elder out, he wasn’t to be found in the room… Everyone was sure that it was Saint Nicholas himself.

Thus, Zoë had stayed there standing for exactly 4 months (128 days) until Pascha, which that year had fallen on April 23 (May 6 on the New Calendar).

On the night of the Glorious Resurrection of Christ Zoë started to cry out especially loud: “Pray!”

The nightshift guards started to tremble and asked, “Why are you crying out so frightfully?” Pay attention to her answer. “How dreadful, the earth is burning! Pray! The whole world is lost because of its sins, pray!” From that moment Zoë was revived, her muscles started to become soft; she came back to life. They eventually put her on a mattress but she continued to cry out and call all to pray for the world which is lost because of its sins, for the earth which is burning because of its lawlessness.

“How did you stay living up till now? Who fed you?” they asked her. “Doves, doves fed me” was her answer. From this it was apparent that she had received mercy and forgiveness from the Right hand of the Lord Almighty. The Lord forgave Zoë’s sins, by the attendance of St. Nicholas the Wonderworker, and because of her great tribulations and her standing for the duration of 128 days.

All of these events shocked the inhabitants of Kuibyshev and the surrounding areas. Many people again found their faith in God, having seen the miracles, hearing her screams and her entreaties for us to pray for the people who are lost on account of their sins. They returned to the Church with repentance. Those who didn’t wear a cross started to wear one, when at that time you might have paid with your life just for that. The return was so en masse that the churches didn’t have enough little crosses for everyone who sought one.

With fear and tears the people sought forgiveness for their sins, repeating Zoë’s words, “How dreadful, the earth is burning, we are lost because of our sins! Pray! The people are lost because of their lawlessness!”

On the third day of Pascha Zoë left for the Lord, since she had traveled the difficult road of standing for 128 days before the face of the Lord for the forgiveness of all of her sins. The Holy Spirit had preserved her life all of these days for the resurrection of her soul from the death of sin, just as in that eternal day to come it will resurrect her bodily for life everlasting; for that matter, just as her name itself means: Zoë.

 . . .

Source:, opened 27 Dec. 2017

The hardships Zoe suffered for her irreverence were terrible.  But the blasphemy of the West toward St Nicholas is far greater than hers, and it has been going on for hundreds of years and shows no signs of stopping.

In the South, too, even in her better days, this carelessness towards St Nicholas has been present:

 . . . he said he got to thinking about last Christmas when little Paul was just 3 years old and how happy they all were and he would never forget how on Christmas morning the little fellow got up and saw that old Santa had come and left him a little red wagon and a boy doll and a book and how, as he stood there looking at it all, he just trembled all over like he was having a chill . . .

 . . . just about the time he finished in comes Bubber Hill, old Aunt Hill’s half-wit son, just a bawling because some of the bad boys out in front of the church had told him old Santa Claus wasn’t coming this Christmas on account of having the jake paralysis, or something, and we had to call off the extrasizes till we got him pacified . . .

Source:  Clinton Bissell (written Dec. 1930),, opened 27 Dec. 2017

Western peoples have not paid for their blasphemy like Zoe with a sudden bodily illness and young death.  Nevertheless, they continue to fall deeper and deeper into the abyss of spiritual pride and delusion, believing they are full of life when they are really full of death.  They have sundered themselves from God; they are rotting; but they will not repent because they are mesmerized by the deceptive light of the demons.

Holy Nicholas of Myra, pray for us sinners!


Holy Ælfred the Great, King of England, South Patron, pray for us sinners at the Souð, unworthy though we are!

Anathema to the Union!

Tuesday, December 26, 2017

The King Is Born

It is worth remembering during the Christmas season that Christ reigns over a Kingdom; He is not the powerless Figurehead of a constitutional republic or a democracy, etc., in which ‘the people’ or the oligarchs rule.  St John of Kronstadt put it clearly enough:

In Heaven, there is a Kingdom; in Hell, there is Democracy.

The more the governlore (politics) of the South or any other people reflects a kingdom, the better off they will be.  With God’s help, Dixie will be singing something like this anthem sooner rather than later.


Holy Ælfred the Great, King of England, South Patron, pray for us sinners at the Souð, unworthy though we are!

Anathema to the Union!