While
speaking of the falsehoods of Modernity, Fr Stephen Freeman once said something
to the effect that life is not about the realization of our desires and dreams,
but, rather, how we deal with the unchosen circumstances in which we find
ourselves.
In
the ongoing debate over Confederate monuments, these are important words. For if life is not about gaining more and
more freedom for oneself for the satisfaction of desires but about dealing
simply with ‘what is’, then a lot of the heated rhetoric and actions would die
down.
Slavery
in the South was far from an ideal system.
It was a hardship for both slaveowner and slave (more so for the slaves
of course), and no one wishes to see it return.
But at the same time, hardships and sufferings and limitations on our
lives must be viewed in the proper light.
Fr Michael Gillis writes,
. . .
How are we to respond
when tragedy strikes, when unexpected circumstances, failures or
responsibilities keep us from doing and being what we thought God wanted us to
do or be? St. Isaac the Syrian in homilies 59 and 60 speaks at length
about this.
Now if, while a man
is walking in the path of righteousness, and is making his way toward God…he
encounters in this path some afflictions of this sort, he must not turn aside
from his way. Rather, he should accept whatever it is joyously, without
scrutiny, and give thanks to God, because God has sent him this gift.
That is to say, because he has been deemed worthy to fall into temptation for
His sake, and to become a partaker of the sufferings of the prophets and the
apostles, and of the rest of the saints who endured tribulations for the sake
of God’s path, whether from men, from demons, or from the body. For
without the bidding of God it is impossible that tribulations should be
permitted to arise; but they occur so as to be for a man the cause of
righteousness.
Please note that St.
Isaac specifically points out that the immediate source of the tribulation does
not matter. The man or woman of God receives the difficulty as a gift
from God and gives thanks regardless of where the immediate cause seems to be:
from man, from demons or from the body. Misunderstandings, false
accusations and injustice from people are always a test, always an opportunity
for virtue, always a “cause of righteousness” in the man or woman who is
following Christ. Even demonic attack—as the Prophet Job reveals to us—is
an opportunity either to curse God or to grow in righteousness. This kind
of attack also includes the attack of unclean and impure sexual thoughts
(heterosexual or homosexual). Some saints, Moses the Ethiopian comes to
mind, are glorified specifically because they endured a lifetime of repeated
attacks of unclean thoughts without sin. And bodily sickness, either in
our own body or in those we love and care for, this too is a gift. It is
a gift in that it is an opportunity for the fruit of virtue to manifest, for
the Fruit of the Spirit to grow.
When I was younger I
used to think that only overt persecution for the faith, the actual torture and
killing of people who refused to deny Christ, I thought only that produced
martyrs. But the hymns of the Church speak often not of martyrs being
made by persecution, but of them being revealed that way. In other words,
they were martyrs before they died, which is what made them able to die so
publicly for Christ’s sake. The suffering for Christ that produces
sanctity does not require overt persecution from other people, although that
sometimes manifests such sanctity. Whenever we suffer in any way, “from
men, from demons or from the body,” as St. Isaac puts it, we are tempted.
And how we deal with that temptation makes all of the difference. Do we
turn to Christ or deny Christ (perhaps not so much with our words, but by our
actions)? Do we continue to love others or begin to blame, accuse and
condemn others? Do we thank God for all things, or do we grumble in our
hearts? It is a temptation. Every difficult and painful
circumstance in our life is a temptation.
. . .
St. Isaac goes on to
emphasize that this sort of trial and tribulation, this sort of temptation, is
actually a necessary part of our salvation. And he points out that this
is not merely his own opinion, the Scriptures also say the same thing:
It is not possible
that God should benefit the man who longs to be with Him otherwise than by
bringing temptations upon him for the sake of the truth. Further, without
a gift from Christ, a man cannot himself become worthy of this greatness—that
is, on account of these divine things to enter into temptations and to
rejoice. St. Paul also testifies to this. For so great is this,
that he plainly calls it a gift that a man should be made ready to suffer for
hope in God through faith. Thus he says, ‘Unto you it is given from God,
not only to believe on Christ, but also to suffer for His sake.’ And as
St. Peter wrote in his epistle, ‘When you suffer for righteousness’ sake
blessed are you, seeing that you are become partakers of the sufferings of
Christ.’ Therefore, when you are unoppressed, do not rejoice; and when
tribulations come upon you, do not be sullen, accounting them as foreign to
God’s way. For His path has been trodden from the ages and from all
generations by the cross and by death. But how is it with you, that the
afflictions on the path seem to you to be off the path? Do you not wish
to follow the steps of the saints? Or have you plans for devising some
way of your own, and of journeying therein without suffering?
The path of all of the
saints before us included suffering. And here’s a secret: the path of
every human being, saint or sinner, includes suffering. Everybody
suffers. Everybody dies. No body gets what they want. And
even those who seem to have everything, are bitter of heart, addicted to
substances of various kinds, and rejected by those whom they want most to love
them. Sure, one person’s suffering looks easier than another’s; but once
you get to know people you realize that the load of pain can be largest in
those who seem to have it easiest. And here’s the thing, since you are
going to suffer anyway, why not use it to become more like Christ? Why
not choose, or at least strive to choose, to commit your self to God and trust
in Him despite everything? This is what the martyrs did. They
reasoned, “Well, since we have to die anyway, why not die for Christ? Why
not turn necessity into virtue? Why not trade earth for heaven?”
And so we too, every
time our plans are crushed, our hopes are dashed, our health is attacked and
our character is maligned, why don’t we too follow the saints and entrust
ourselves to the One who suffered all things for our sakes? Why not turn
what is unavoidable into a virtue? Remember, even sinners suffer these
things. Why not take the unavoidable suffering of this very broken world
and turn it into doxology, into thanksgiving, into trust in the God who raises
the dead? This is the gift St. Isaac is talking about, the gift to turn
death into resurrection, the gift to turn earth into heaven.
Source: http://www.pravmir.com/turning-earth-heaven/,
opened 26 Aug. 2017
What
does all this mean for us? Slavery,
oppression, discrimination, and any other evil done to us and the memory of
them should not be turned into opportunities for vengeance, sadness, confusion,
etc. but for giving thanks to God because through these sufferings we are saved;
true freedom is not political or economic liberty but freedom from evil
passions; men and women are not truly human until they deny themselves
completely for the sake of others, even those who mistreat us, as Christ Jesus
did.
Furthermore,
a slave who has purified his heart is not unable to do great works for
God. Here are two ensamples:
Martyr Lupus (306), slave of St Demetrios of Thessalonica [one may see from
this forenote that owning slaves does not automatically make one an enemy of
Christ. We must not judge those of other
times and places too harshly.--W.G.]
He was the servant of
the Great Martyr Demetrius, and was present at his martyrdom. He dipped the hem
of his garment in the martyr's blood, and later worked many miracles with the
garment, healing many illnesses. At the order of the Emperor Maximian, he was
then himself arrested, tortured and, like his earthly master, beheaded for
Christ. It is said that, as his death approached, he prayed to be baptized
before his death, for, though a believer in Christ, he had never been able to
be baptized. A cloud suddenly poured down a torrent of water upon him,
answering his prayer.
Source: John Brady, http://abbamoses.com/months/august.html,
entry for 23 August, opened 26 Aug. 2017
Saint Nina, Equal to the Apostles and Enlightener of Georgia
(335)
She is called
"Nino" in many accounts. This holy maiden was a Cappadocian, the only
daughter of Zabullon, a kinsman of the Great Martyr George. She was captured
and enslaved by the Iberians (later called the Georgians) and taken away to
their homeland. In captivity, she lived a sober and pious life, devoting every
free moment day and night to prayer. Her exceptional virtue attracted the
attention of many, especially those hungry for Truth, and she simply and boldly
proclaimed the Gospel to all who inquired of her.
Once she healed a woman's sick child by her prayers, and the report of this wonder reached the Queen of Georgia, who was herself suffering from an incurable disease. She asked the slave to come to her, but Nina refused out of humility, so the Queen had her servants take her to Nina's dwelling. The Saint prayed and the Queen was healed instantly. Returning home in joy, the Queen praised Nina and her faith to the King, whose name was Mirian. The king payed her little heed, but later, while hunting, he was suddenly engulfed by a dark cloud, so that he lost his way and was stricken by fear. Remembering his wife's report, he prayed "to the god whom Nina worships," and vowed that if he were delivered he would worship Him alone. Immediately the cloud vanished and the King received the light of faith. Hastening home, he found Nina and, King though he was, cast himself at the feet of the slave and told her that he had resolved that he and his whole nation should be baptized. He sent emissaries to Constantine the Great, who quickly dispatched bishops and priests to the barbarian kingdom.
When the conversion of the country was well under way, Nina, though now freed, determined to stay in Georgia, where she withdrew to the wilderness and prayed fervently that the people would be confirmed in the Faith of Christ. Saint Nina reposed in peace, surrounded by the King, his court and the clergy. Thus did a powerless slave woman, by the power of God, convert an entire nation.
Once she healed a woman's sick child by her prayers, and the report of this wonder reached the Queen of Georgia, who was herself suffering from an incurable disease. She asked the slave to come to her, but Nina refused out of humility, so the Queen had her servants take her to Nina's dwelling. The Saint prayed and the Queen was healed instantly. Returning home in joy, the Queen praised Nina and her faith to the King, whose name was Mirian. The king payed her little heed, but later, while hunting, he was suddenly engulfed by a dark cloud, so that he lost his way and was stricken by fear. Remembering his wife's report, he prayed "to the god whom Nina worships," and vowed that if he were delivered he would worship Him alone. Immediately the cloud vanished and the King received the light of faith. Hastening home, he found Nina and, King though he was, cast himself at the feet of the slave and told her that he had resolved that he and his whole nation should be baptized. He sent emissaries to Constantine the Great, who quickly dispatched bishops and priests to the barbarian kingdom.
When the conversion of the country was well under way, Nina, though now freed, determined to stay in Georgia, where she withdrew to the wilderness and prayed fervently that the people would be confirmed in the Faith of Christ. Saint Nina reposed in peace, surrounded by the King, his court and the clergy. Thus did a powerless slave woman, by the power of God, convert an entire nation.
Source: John Brady, http://www.abbamoses.com/months/january.html,
entry for 14 January, opened 26 Aug. 2017
Icon
of St Nina from http://www.saintnina-monastery.org/life-of-st-nina.html,
opened 29 Aug. 2017
All
the shouting and fighting and vandalizing by the social justice warriors for
the sake of their supposed rights and rectifying past evils is nothing but
ashes in the light of saints like St Nina.
By their standards she should have cursed the King and Queen of Georgia
and their whole nation. She should have
prayed that the whole land be swallowed up by the earth. But, because she had real love for God and
man, she blessed them instead.
How
much good could these protesters do if they followed St Nina’s ensample instead
of the ways of the demons? How peaceful
would the West be if it would reject the worldly utopianism of the American
Dream, the socialist paradise, etc. for the liturgical and sacramental life of
the Orthodox Church of her forefathers, the fulness of which these others are
but a pale shadow?
Life
is not about satisfying one’s desires.
It is about being a slave to Christ: willingly and joyfully denying
oneself and carrying the crosses He has given us to carry. That is true freedom.
--
Holy
Ælfred the Great, King of England, South Patron, pray for us sinners at the Souð, unworthy though we are!
Anathema
to the Union!
