Friday, December 20, 2019

Unnatural Political Unions


They do eventually break up, even if it takes quite a while for it to happen.  The EU and the UK are just some of the latest ensamples:

The refusal of the British Establishment with its unrepresentative Parliament, the Metropolitan elite, including the Labour Party which obtusely ignored the voice of its electorate and so paid the price, and the BBC State propaganda mouthpiece, to continue not to implement the will of the people is over. For the UK election results make Brexit inevitable. And that makes the eventual collapse of EU tyranny inevitable. That makes those of us who have always fought against that tyranny ever since Conservative treachery forced us into the historic deviation of joining the then Common Market in 1973 happy. Who will be next to quit the failed EU? Hungary? Ireland? Slovakia? Denmark? Sweden? Freedom is in the air.

However, the results also show that not only is the collapse of the European Union inevitable, but also that of the British Union, forced by Establishment-organized violence, bribery and corruption on England in 1066, on Wales in 1282, on Scotland in 1707 and on Ireland in 1800. England is perhaps at last on its way to recovering its independence from the Norman-imposed London ‘British’ elite, Wales may follow, Scotland’s independence must be restored – however without aggressiveness towards the victim of England, and Northern Ireland, artificially cut off from the rest of Ireland for almost a century, will certainly be reunited with the South. From that point on the Four Countries will have to work out arrangements for a new, Non-Unionist, Confederation of the Isles.

 . . .


Hopefully it will not be long before the various cultural regions of the [u]nited States and the rest of North America are allowed to go their separate ways in peace as well.







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Holy Ælfred the Great, King of England, South Patron, pray for us sinners at the Souð, unworthy though we are!

Anathema to the Union!

Tuesday, December 17, 2019

Slandering Gregory Rasputin and Orthodox Russia


The demonically inspired fear and hatred of Russia in Washington City is continuing to fester:


We are not at all surprised, then, to find an American Supremacist like Mr William Federer getting in on the action by continuing to slander the New Martyr Gregory Rasputin:

Rasputin, described as "The Holy Devil," moved to St. Petersburg in 1906 and began to gain access to the royal family of Tsar Nicholas II.

Posing as a mystic, Rasputin was known for strange prophecies, claims of superstitious healing powers, and sexual excesses.

As the Tsar and his family came under Rasputin's spell, the monarch's credibility suffered, his authority was undermined, and public distrust spread.


For those who want something more than the distorted, Alice-in-Wonderland, Americanized version of the events surrounding St Gregory, we encourage them to read some of what the Orthodox priest Fr Andrew Phillips has written.  Here is part of what he has had to say:

Why are these slanders still repeated and believed today? First of all, because scandalous sex stories make many people rich and they are what the mob wants. Secondly, because those who believe and repeat them want to believe and repeat them because they are motivated by self-justification. The alternative would be to repent and most do not want to repent. The murder of the Russian Orthodox peasant Gregory Rasputin in fact began the Revolution, not a Bolsehevik Revolution but a Revolution long desired, since at least December 1825, by a jealous aristocracy and a growing middle-class, all apostates from the Russian Orthodox Church. The descendants of all those who thought they would benefit from the Revolution do not want to repent.

These include not just brainwashed former Soviet citizens, not only the descendants of émigré aristocrats in Paris and elsewhere, but also all the other Western victims of Russophobic propaganda who want to believe that the so-called ‘Tsarist regime’ (that is to say, the legitimate Christian Empire, founded by St Constantine) was corrupt, primitive, barbarian, depraved, drunken and plainly evil. Therefore, it was demonized and so could be overthrown by the ‘pure’ West and all was justified. Such Russophobia is in the direct line of the self-justifying propaganda of the secularism of Gibbon’s History of the Decline and Fall of the Roman Empire. But what if Gregory Rasputin was the victim, the more or less innocent scapegoat of the machinations of traitors?

If Gregory was innocent, then they, the ideologues of the anti-Christian Western world, therefore most of the Russian aristocracy and the State Duma, most of the generals and even some clergy, most of the journalists and most of the people, as well as the Western-founded Soviet State, are guilty of slandering him, murdering him and are also guilty of the murder of the canonized Imperial Family. Guilty too are all who believed in the lies without question and all who continue to believe in these money-making (money is always a motive for evil) lies and myths and even spread them. After all, these are the people who three months after the murder, on Kerensky’s Masonic orders, dug up Gregory Rasputin’s corpse and on 11 March 1917 incinerated it.

Was this the act the act of Orthodox Christians or any other Christians? Was this the act of Christian patriots who loved the Tsar, the Little Father? Who could have carried out such a blasphemous act, but apostates, occultists and anti-Christian secularists? Even if all or just part of what they claimed had been true, would that have justified such profound hatred for a corpse? Nobody has done this or even proposed to do this with the corpse of the Bolshevik mass murderer and blasphemer Lenin, which, amazingly, still lies in its chemical soup in Moscow. Surely the only people who could have carried out this act were atheists and satanists? However, in some sense, all who continue to spread these slanders are indirectly taking part in this same blasphemy.

 . . .


More from Fr Andrew is at these pages:



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Holy Ælfred the Great, King of England, South Patron, pray for us sinners at the Souð, unworthy though we are!

Anathema to the Union!

Friday, December 13, 2019

Offsite Post: ‘City vs Countryside’


How much influence should large metro areas have in Statewide elections?  That is a question nearly all the States face today.  Kentucky’s recent election for governor puts the question starkly before us:  In a State with 120 counties, only 23 have decided the winner.  The results of Louisiana’s choice for governor are similar, though less lopsided.

The backcountry is not being well-served by this system.  The more traditional voices of the sparsely populated ‘red counties’ are being drowned out by the overwhelming numbers of the enemies of tradition in the ‘blue counties’.  The strife this creates is obvious for all to see, but it is the necessary outcome of adhering to the doctrine of the numerical majority.

There is no reason, however, to bind ourselves forever to the rotting carcass of this pestilential political ideal.  It is time for what Englishmen and Romans (the spirits of both of whom have been very much present in the South) have excelled at so often in their histories:  a little prudent reform.  No building castles in the clouds; rather, only realistic, concrete proposals for human beings living in this part of the world.

As we have said above, two main divisions exist in the States at the present moment:  the untraditional large cities and the traditional hinterland of the counties.  A way for the two to protect their interests at the State level is needed.  John C. Calhoun nearly two hundred years ago, provided us with an answer:  the plural executive, each with the power of veto.

His examination of Roman and English history showed him the benefits of this type of system.  What he says about Ancient Rome, which had developed a system by which the two main classes in the Roman lands, the patricians and plebeians, could veto one another’s proposed laws as well as stop the execution of them, is worth examining.  In the passage below, Mr Calhoun details the benefits such a system bestowed upon Old Rome, exactly the kinds of benefits the States are missing out on with their current winner-take-all, single executive system:

No measure or movement could be adopted without the concurring assent of both the patricians and plebeians, and each thus became dependent on the other; and, of consequence, the desire and objects of neither could be effected without the concurrence of the other. To obtain this concurrence, each was compelled to consult the goodwill of the other, and to elevate to office, not those only who might have the confidence of the order to which they belonged, but also that of the other. The result was, that men possessing those qualities which would naturally command confidence—moderation, wisdom, justice, and patriotism—were elevated to office; and these, by the weight of their authority and the prudence of their counsel, combined with that spirit of unanimity necessarily resulting from the concurring assent of the two orders, furnish the real explanation of the power of the Roman State, and of that extraordinary wisdom, moderation, and firmness which in so remarkable a degree characterized her public men.

--John C. Calhoun, ‘Speech on the Force Bill’, Union and Liberty: The Political Philosophy of John C. Calhoun, ed. Ross M. Lence (Indianapolis: Liberty Fund, 1992). 11/7/2019.

Now, the best system of government the States have lived under seems to have been the one they were born into – not one stitched together from new theories and speculations but one of inherited, time-honored lore and customs.  In it, each colony/State/ethnos was able to live life according to its own folkways without interference from the others.  The harmony of all of them was maintained by occasional regulations from the King of England and his Parliament, which were enforced by the royal governors and other officials appointed by the Crown.  But local political bodies (town councils, county courts, State Houses of Representatives, jury trials, etc.) kept careful watch and objected if any of them overstepped proper bounds.  But if the peoples of the States will not have it (and various strains of ‘American exceptionalism’ make many people recoil from it as though it were a venomous snake), then what Mr Calhoun proposed with his plural executive is a good alternative. 

One of the worst political mistakes the States have made has been to jumble all ages, classes, occupations, etc. into one undifferentiated mass of voters and then ask this polyglot creation to speak with a unified, harmonious voice.  What we have gotten instead is unending friction and dissatisfaction.  Instead of trying to enforce a false, chimerical unity, we need to winnow and separate.  Let the two dominant interests in each State, the rural and the urban, elect its own executive (the current governor chosen by a Statewide vote would no longer be necessary).  Population density above or below a certain threshold would qualify a county as either urban or rural.  Only when the two executives are in agreement should a proposed law or executive order be enacted, or an executive action undertaken.  But if either one of them object, the proposal will not be enacted or undertaken.

If this makes political action at the State level more difficult (and it probably would), then it is a great opportunity for local institutions to take the reins and govern.  This is where most decisions ought to be made, in counties and towns, neighborhoods and churches.

Because of this, everyone would have a little breathing space, a little elbow room, a chance to tend and nurture his own culture and appreciate the good in the culture of his red or blue neighbors in the other counties.  And through this arrangement, perhaps more cooperation and less partisanship could be found at the State level.  But if not, then at least each culture will be able to live peaceably enough under the diligent guardianship of the co-executive it has sent to the capital to protect its way of life.

But none of this will happen so long as the erroneous doctrine of the Supreme Court in Washington City of ‘one man, one vote’ is in force.  . . .


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Holy Ælfred the Great, King of England, South Patron, pray for us sinners at the Souð, unworthy though we are!

Anathema to the Union!

Tuesday, December 10, 2019

‘A Fine Thanksgiving Day’


O God,
We give thanks to you
With bursting bellies
And drunken lips
And very many shopping trips;

With churches cold and empty,
With altars bare
And bodyless naves,
With doors locked and bolted fast
For fear of Christian worshippers;

With corn dressing
Rearranged genetically
And glyphosate enhanced;

With swine meat
Raised in a cruel, cramped cage
And fed methicilline;

With pistons firing
And motors roaring,
Highways clogged
And jets a-screaming;

With dagger-words
Sharp and hot,
Flung at one another
Over idols blue and red;

With reconciliation made
Round the latest
Horror flick onscreen;

O God,
We bless you
From our devil-darkened hearts.
Surely you will bless us, too,
For we are Puritan Americans, through and through!

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Holy Ælfred the Great, King of England, South Patron, pray for us sinners at the Souð, unworthy though we are!

Anathema to the Union!