Đe machine-minded Superclass that desires an antiChristian one world government is unnerved by financial competitors:
While major media speak of the recent spate of riots throughout the Islamic world as “spontaneous,” the financing of these “opposition” movements by major banks over the last decade says otherwise. But why? The rise of Islamic banking as a challenge to the Rothschild empire serves as a clear financial reason why the present governments in the Islamic world must go.
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The groups involved in financing the opposition in Egypt and elsewhere include, most commonly, the George Soros’ Open Society Institute, the International Crisis Group (ICG) of the Rothschild family and their many offshoots. Major figures sitting on ICG’s board include George Soros, Zbigniew Brzezinski, former Senator George Mitchell, Morton Abramowitz, Gen. Wesley Clark and Samuel Berger. They have donated millions of dollars to liberal groups operating against governments in strategic areas. The agenda is identical in each case: liberal democracy, secularism, feminism, and private banking. The mobilization of urban youth has long been an important aspect of Soros/ICG operations from Belarus to Bahrain.
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The creation of political opposition is only part of the story. These organizations, according to news sources such as the British Daily Telegraph and the Global Islamic Finance News, have been involved in training teachers, judges, police officers and bureaucrats in North Africa and elsewhere. The ICG and others are attempting to create a society that is no longer Islamic, no longer religions or traditional, but liberal, urban and open to foreign investment and banking. Given the interests of the players involved, the central concept is to ensure the presence of Rothschild banking in areas where it is being challenged both by the state and independent Islamic banking.
The European Union is in a slow state of decomposition. Riots from Greece to Iceland have shown the bankruptcy of major European banks. On the other hand, Islamic banking operates with a total deposit base of over $1.5 trillion. In 2010, the British Daily Telegraph reported that the Islamic finance movement was challenging London for financial dominance through their investments in Bahrain, Egypt and Tunisia, using Tunis specifically as its new base. Back in 2008, the Washington Post wrote, “As big Western financial institutions have teetered one after the other in the crisis of recent weeks, another financial sector is gaining new confidence: Islamic banking.” The thrust of the article is that Islamic banks are more stable than Western banks, partially because of the refusal to charge interest or take excessive risks. This Post article sent warning signs to London, and the ICG stepped up its financing efforts in Islamic states in response.
The Telegraph admitted that the new Islamic banks were doing some damage to London’s banking profits. At a time when the banking industry struggles with debt, a major challenger such as the Tunis movement could do some grave harm.
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The removal of non-liberal states means the ability for Western banks to more easily penetrate places like Libya, that has a government controlled central bank. Strong states in this strategic part of the world make it far more difficult for Rothschild banks to control finance in these states, and as a result, the “opposition” is created as a financial investment.
Source: Fr Matthew Raphael Johnson, ‘Who’s Behind the Arab Revolutions?’, The Barnes Review, May/June 2011, http://reasonradionetwork.com/20110822/who%E2%80%99s-behind-the-arab-revolutions, posted 22 Aug. 2011, accessed 19 March 2015
It must then be an area they view of critical importance for control over peoples, theods, nations.
What better reason therefore to begin local banking that is sundered from their control grid? We have heard much of the ‘petro-dollar’ of the American Empire and the stranglehold it has allowed the ‘Most Christian Country’ to keep on others around the world. Why not counter it with something like a ‘tilth-dollar’, as Robert Swann describes in ‘Appropriate Currency’ just below?
There is quite a lot that is praiseworthy in his essay. Yet we disagree with him on the need for a ‘world economy’; some hurdles probably need to be left in place as a way to forestall the rise of Antichrist/One World Government and as a way to protect local cultures from being fornaughten by an outside, warsome culture (like the materialistic consumer culture of the secular Puritan New England States that has conquered the Souð, Western Europe, and the ‘westernized’ portions of Asia, the Middle East, and so on). Withal, his words ought to be read:
It is up to the advocates of appropriate technology and small-scale systems to become the inventors of an appropriate technology for money. This task is vital to us, because all of the other appropriate technologies with which we are involved eventually depend upon a proper and decent exchange system. When national currencies fail because of runaway inflation, or for any other reason, we will survive in some fashion by using barter or labor exchange systems.
If we are to expand and grow, and become more than a counter culture movement or a New Age subset of the larger culture, then we must create a new money system to replace the present system. Through this new system, the attributes we value-cooperation, self-reliance, community-can become growing and dominant within the entire culture. This is [the] direction our work needs to go, not only [to] survive the coming currency collapse, but also to develop what Schumacher called an "economy of permanence."
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Two important questions follow from that. The first is, what commodity has a universal measure of value in today's world? I would suggest that it's energy, and that we consider using some form of energy as the unit of measurement and as the reserve currency for redemption purposes. The so-called energy crisis has made it clear to almost everyone that energy is the key factor in all forms of production, and in meeting the needs of society as a whole. In this respect, commodities that provide essential energy are replacing gold as the traditional form of reserve currency. Thus oil is referred to as "black gold."
The second question is, if we're looking to use a universal form of energy, where do we look? Obviously, the most sought after forms of fossil fuel energy, such as oil, are as poorly distributed and limited in supply about the earth as gold. What is needed is a form of energy that is both renewable and is universally available throughout the world.
I propose that to establish a local currency with universal value, we consider using some convenient measure of wood energy, which can be used for redemption purposes. We might begin, for example, with something as simple as cordwood. Even though the energy component of cordwood is variable and might not be ideal, if you compare a cord of wood with the U.S. dollar in terms of its constant value, the cord comes out way ahead. I only suggest this as a way to begin; we will have to perfect it as we go along-perhaps developing an index of different kinds of wood, or using one ton of dry wood. Consider also that in addition to being used on a worldwide basis as a primary source of energy, wood is also used for other basic needs, such as fruit and nuts for food, lumber for building, and as a substitute for metals.
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Therefore the surplus would be invested in forests, or directly in cords of wood. A community land trust would manage and control this resource. As a sufficient potential supply of cordwood from the forests became available, each depositor would then be issued a certificate (or note) measuring the value of his or her deposit in energy, or cordwood-meaning that the deposit would be redeemable in cordwood. With a ready and continuing supply of cordwood to "back" its currency, the group would then be in a position to "issue" or provide credit for projects of productive value within the local community.
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Source: Schumacher Center for a New Economics, http://www.centerforneweconomics.org/publications/essays/swann/robert/appropriate-currency, posted n. d., accessed 6 May 2015