Tuesday, May 18, 2021

Death and the Social Bond

 

For all its Woke clownishness, the latest Star Wars trilogy does provide one valuable insight into the soul of modern man:  He craves connections with others.  The ongoing Force-mediated interactions between Rey and Ben, even over vast distances, are the make-believe fulfillment of that absence in the lives of many.

It is a great irony that the death of Governor Buddy Roemer would offer us a chance to reorient ourselves regarding the splintering of our society into isolated individuals.  The partisan nature of electoral politics usually keeps the death of politicians from uniting the whole people in the way the death of a hereditary figure like the late Prince Philip in England does.  Nevertheless, a little reflecting upon the nature of death may help bring a measure of unity even to partisan Louisiana.

First is the realization that death will touch all of us, whether we call ourselves liberals, conservatives, Republicans, Independents, or what have you.

Second, everyone falls, everyone sins.  We need one another’s prayers in order to live a life that honors God and uplifts our neighbor, and the help provided by our prayers extends even to those who have left this life.  One of the common Orthodox prayers for the departed expresses this in the following words:


O God of spirits and of all flesh, Who hast trampled down death and overthrown the Devil, and given life to Thy world, do Thou, the same Lord, give rest to the souls of Thy departed servants in a place of brightness, a place of refreshment, a place of repose, where all sickness, sighing, and sorrow have fled away. Pardon every transgression which they have committed, whether by word or deed or thought. For Thou art a good God and lovest mankind; because there is no man who lives yet does not sin, for Thou only art without sin, Thy righteousness is to all eternity, and Thy word is truth.


For Thou are the Resurrection, the Life, and the Repose of Thy servants who have fallen asleep, O Christ our God, and unto Thee we ascribe glory, together with Thy Father, who is from everlasting, and Thine all-holy, good, and life-creating Spirit, now and ever unto ages of ages. Amen.

At this point we run into the problem of partisanship head-on.  How can people so divided possibly pray a prayer like this for a political ‘enemy’, whom they have bitterly attacked and denounced day in and day out?  The answer is in the prayer itself:  ‘For Thou art a good God and lovest mankind’.

The answer is love.  Not the silly, pop-culture kind of love that you find in songs by The Beatles or on TV shows like Friends, which is actually a parasitic self-love that simply uses the other in order to satisfy one’s own longings. 

No, the answer is divine love, which means self-sacrifice, humility, cutting off one’s own will for the sake of another.  This is the kind of love we see modeled by the Persons of the Holy Trinity, which is actually more profound than that:  ‘God is love’ (1 John 4:16) – love is a fundamental part of God’s very existence.  Likewise, this is the love given freely to us by the Lord Jesus Christ, who emptied Himself for our sakes, took upon Himself our fallen human nature, died, and rose again in order to conquer death, to heal us, and allow us to participate in the super-abundant life of the Trinity.

Modern man looks to many places for unity:  abstract principles and propositions, economic theories, paper constitutions, social justice activism, a social media group.  But not often to Godlike love.  Yet it is the only thing capable of allowing us to rise above all the things we have allowed to divide us so deeply.  When we pray for the good repose of the soul of one we despised in this life, we are beginning to restore communion between one another and between our State and God.

Thus, practicing Trinitarian, Christlike love is not merely an outward moral act, it unites us with the true substance of being, it makes this present in the world, since ‘God is love’.  Everything else is a false reality built on self-love that will crumble to pieces when difficulties come.  Only through selfless love do we build what lasts.

Edmund Burke famously said in his Reflections on the Revolution in France that a society is an eternal partnership between the living, the dead, and those not yet born.  By crucifying our fallen passions that tell us to hate our political enemies even beyond the grave; by praying for their souls instead, we will strengthen those connections written about by Sir Edmund, laying the true and lasting foundations for a better Louisiana.

In that spirit, let us all say with as much sincerity as we can, ‘Grant rest eternal in blessed repose, O Lord, to Buddy Roemer, Kathleen Blanco, Dave Treen, Huey Long, Earl Long, Troy Middleton, General Sherman, . . . . . . . , who have fallen asleep, and make their memory to be eternal!’

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Holy Ælfred the Great, King of England, South Patron, pray for us sinners at the Souð, unworthy though we are!

Anathema to the Union!

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