My father is
fond of telling the story of his great-grandfather’s War sword. As a boy, he was in his grandfather John
Riley Boyd’s house in Rogers, Arkansas.
Resting above the hearth in a place of honor was the sword his
grandfather’s father, a soldier in Tennessee, had carried with him in battle
during the War of Northern Aggression.
His grandfather saw him looking at it, so he took it down and placed it
in my father’s hands. My father said it
was like holding, in his words, ‘the holy grail.’
This story
of my father’s represents an attitude that is widespread across Dixie, an
attitude of reverence for people and things that are thought to possess and
transmit a special energy of some kind, usually of the sort that heightens
remembrance of a person or event.
This is
expressed in different ways, sometimes publicly, sometimes privately. The family of Jefferson Davis provides some
examples of the latter, similar to the one given about my father and the War
sword.
-Mr. Davis’s
wife Varina, writing to her mother about John C. Calhoun’s funeral (1850): ‘I will bring you a piece of his [Calhoun’s]
hair when I come home’ (Jefferson Davis: Private Letters 1823-1889,
Hudson Strode, edr., New York, Da Capo Press, 1995, p. 60).
-Mrs. Davis
to her father, after the death of her son Samuel (1854): ‘When I can I will send you some hair and a
miniature of Sam’ (p. 79).
-Mrs. Davis
to Mr. Davis (1866): ‘Your dear letter
enclosing your hair reached me safely upon my arrival here and cheered me at
the threshold even more than the loving reception of my dear friends the Cobbs’
(pgs. 232-3).
A poem of
Henry Timrod’s beautifully describes a public, communal expression of the
South’s numinous sense. It his ‘Ode,’
for the decoration of Confederate soldiers’ graves in Charleston, South
Carolina, 1867:
. . .
The rest is
at https://southernorthodox.org/a-sense-of-the-sacred-in-the-south/.
--
Holy Ælfred the Great, King of England, South Patron, pray for us
sinners at the Souð, unworthy though we are!
Anathema to the Union!
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